Tag Archives: god

Why Do You Love God?

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You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment.

Matthew 22:37-38, NKJV

Jesus made this statement in response to a lawyer’s question about the greatest commandment. In His response Jesus actually condensed all of the ten commandments into two: love the Lord and love your neighbor. If we obey these two commandments then we obey all ten. The first four commandments speak of our relationship with God, and the last six of our relationship with others.

The question I would like to address is seen in the title of this blog: why do you love God? Jesus said we are to love him with our whole being: heart, soul, and mind. And I feel quite sure that any Christian, in response to the question, “Do you love God?”, would respond with an immediate “Yes”. But if this question was followed by another, “Why do you love Him? “, we might get different responses.

Let’s think of our response in correlation with our relationship with our children. Most Christian parents would probably admit that, for some period of time, they taught their children to love and obey them by using fear as a motivation. We would develop certain rules, both spoken and unspoken, to instill in our children a sense of obedience. We might even use conditional phrases to convey this concept to them. They may come in the form of “If…but” phrases. “If you obey then… But if you disobey…”

We actually see God using this tactic in His relations with Israel in the Old Testament. He made certain unconditional promises to individuals such as Abraham and David, but He also made conditional promises to the nation as a whole. This was to serve as a deterrent for the nation, as they realized that their actions of obedience and disobedience had consequences – serious consequences.

We as parents use this same tactic with the hope that it will serve as a deterrent with our children. We actually teach them to obey us out of a certain level of fear of the consequences if they disobey.

But we don’t want them to continue in this state of fear. We want them to grow in their relationship with us to the point where they obey us out of love. This could actually be thought of as fear in reverse. Parents desire that their children grow to the point that they obey not out of the fear of punishment, but out of the fear that to disobey would hurt the parent.

This is an amazing transition to witness. Children make it as they realize that their actions have consequences for their parents. Parents want the best for their children and invest so much time, energy, and resources into this endeavor. They desire that their efforts will eventually result in their children truly responding to them in love – even in the fear that to do otherwise would hurt the parent(s).

Have you made that transition? First, in your relationship with family relationships. Do you, as a parent, invest in the lives of your children out of your love for them? And do you, as a child, display a sincere love for your parents in striving to show your love by your life of obedience?

And then think about your relationship with God. Do you obey Him out of a sense of fear, or of love? Certainly, we are to maintain a reverential fear of God simply because of who He is, but we should obey Him out of our deep, abiding love for Him and what He has done for us. Have you grown in your relationship with Him to the level of love, or are you still languishing in a groveling fear because you have not yet grown to love Him with all your heart, soul, and mind? He certainly deserves our love, worship, adoration, and obedience.

Until next time:

Blessings!

In Memory

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This weekend we celebrate Memorial Day – a federal holiday in the United States that has the intent of honoring and mourning US military personnel who have died while serving our country. The holiday was first called Decoration Day and originated during the Civil War when citizens placed flowers on the graves of those who had died in battle.

Greater love has no one than this, than to lay down one’s life for his friends. John 15:13, Jesus Speaking

It is certainly right to observe this day with honor and respect for those who gave their all for our nation. They bravely fought for the freedoms and liberties we enjoy today. In the midst of all the family get togethers, the backyard barbeques, the gathering around the TV to watch Nascar, and the multitude of other things we find to do during this holiday weekend, let’s remember those who gave it all to secure our freedom to do so.

Might I suggest that we also take time to remember another Who gave His life for our freedom from bondage? Those of us who identify ourselves as Christians should not have to be reminded of His sacrificial death, but sadly we oftentimes get so caught up in the hectic rat-race of life that we fail to remember. I suppose this is one of the reasons Jesus instituted Communion, to give us a reminder of His body and blood which were given for us. It is only through His death, burial, and resurrection that we have forgiveness of sin, redemption secured through the shedding of His blood.

And one of the amazing things about Jesus’s death is seen in a statement recorded in Paul’s letter to the Romans:

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

While we were still sinners, at enmity with God, Jesus gave His life for us. We were dead in our trespasses and sins, giving no regard for God or the things of God. We were going our own way, doing our own thing, seeking and serving self, with no thought of our own wanton sinfulness and our desperate need of salvation. But God! He graciously demonstrated the immensity of His love for us by giving His Son. And Jesus – He willingly gave HIs life in obedience to the Father’s will so that we might be saved. Hallelujah, what a Savior!

Today, let’s not forget those who have lost their lives on the battlefield as they fought for our nation – but more importantly let’s not forget the One who died in our place, paying the penalty for our sin, providing the means of our salvation. Let’s make this day, and every day, a day of remembering this amazing gift of God.

Until next time:

Blessings!

A Glaring, Daring Example of Intolerance

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This week we have witnessed one of the most graphic displays of the intolerance of the left-wing agenda in this nation. It all centers around an NFL football player – Harrison Butker of the Kansas City Chiefs – and remarks he made in a commencement speech at Benedictine College. During his speech, he made remarks concerning women, abortion, President Biden, Gay Pride Month, gender ideology, and the emasculation of men. In other words, he spoke concerning traditional Catholic values and beliefs. And for this he is being openly and publicly criticized. Calls for his dismissal from the Kansas City Chiefs have been ringing out ever since the speech was given.

Butker’s speech stands in stark contrast to so many others who publicly share their views espousing anti-Christian, anti-Biblical biases. Usually, those who stand in opposition to traditional Judeo-Christian values and beliefs are applauded in the public arena. Their views are heralded in mainstream media outlets as if they were speaking the voice of truth. But when what they say is compared to Biblical truth it becomes obvious that they are voicing error – at least in light of Biblical teachings.

For those of us who identify as followers of Jesus Christ, this should be yet another wake-up call. We are called to be witnesses to the truths of Scripture everywhere, and with everyone. We are to be ministers of righteousness, ministers of reconciliation, fishers of men, speaking forth the truth of God’s Word in sincerity, love and compassion for those who are outside the family of faith. We are to stand firm on the clear teachings of Scripture, striving to share the message of God’s grace in the midst of those who would demean that message.

Let’s remember who we are, and WHOSE we are, and to WHOM we owe absolute allegiance and commitment. We are children of God, having been born again through the sacrificial death of Jesus Christ. We now belong to HIM. We have been bought with a price, and because of that we are HIS possession. We are to herald the message of His grace to our part of the world – no matter how large or small our part of the world may be.

Harrison Butker used the stage he was privileged to speak from to share his beliefs. He had as much right to do that as anyone else. And now he is being vilified for speaking truth from his commitment to the teachings of the Catholic church. Whether we agree with him or not, we must accept the fact that he has every right to speak, and to encourage others to think seriously about the message he shared.

The world desperately needs to hear the truth of God’s Word. We are His heralds, propagating His message of salvation to a generation that is steeped in spiritual darkness. Let’s be the light that will lead them out of the darkness of death into the light of life – His life. And let’s use every opportunity given to us to speak forth the truth of His Word into a spiritually bankrupt generation.

Until next time:

Blessings!

How to Know God’s Will

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Having served as pastor for 40 years, and college professor for over 20 years, one of the questions I have been most often asked is, “How do I know God’s will for my life?” This is, indeed, a most provocative question. I have been asked this question in relation to so many different areas of life: marriage, college, career choice, ministry opportunities, and a plethora of others.

Let me say that it is always a blessing for me to hear someone ask this question, regardless of the area of life they are inquiring about. This is because it shows a desire to do what God wants the individual to do. I am always more than ready and willing to assist those who are genuinely interested in doing God’s will.

However, having said that, I must hasten to say that it is sometimes a demanding task to seek and find God’s will. And there is no one patent answer that can be given to the question, as God works differently in different individual’s lives. How one person determines God’s will does not guarantee that it will work in another person’s search.

So, having laid that groundwork, let’s dive into the question, “How can I know God’s will for my life?” I am going to look at the question in two distinct ways. First, let’s think of the question like this: “How can I know God’s will?” After giving consideration to that question, we will then ask the question as originally presented in this blog: “How can I know God’s will for my life?”

Henry Blackaby, in his phenomenal work, “Experiencing God”, says that to ask, “How can I know God’s will for my life?” is to ask the wrong question. He states emphatically that the correct question is, “How can I know God’s will?” Blackaby then says that to determine God’s will, all one has to do is to look around and see where God is working. Then, once you have determined where God is at work, recognize this as God’s invitation for you to join Him in His work.

This takes effort on the part of the individual. We must first put forth the effort to be observant. We can’t go through life wearing spiritual blinders. We must be alert and actively seeking to discern God’s activity. It may be in your child’s school, or in a neighborhood soup kitchen, or at a local chapter of crisis pregnancy center, or any number of places He may be at work. Some of these may be short-term, while others may be long-term or even permanent places of God’s activity. You then have the opportunity to join in the work as God gives opportunity to do so.

There have been times in my life in which I have felt the nudging of the Holy Spirit to join a particular work of God. The invitation was clear, and the work was obvious. It was a matter of me saying yes or no to this invitation of God. I’m sure you have had those occasions as well. This is God’s way of saying to us, “This is My will – I invite you to join Me in this work.” A positive response will result in seeing God work through us for the duration of time He chooses. This is determining God’s will.

But the question is most often worded as stated at the outset of this blog: “How do I know God’s will for my life?” And this is often coupled with a very specific question. “Is it God’s will that I marry this individual?” “Should I get married now, or should we wait a little longer?” “Is this the right career path for me to invest my life in?” “Is it time for us to make a move to a different location?” “Should I accept this invitation to change course and begin a new career?” “Is this the right time for us to start a family?” And a myriad of other questions, striving to discern God’s will for our lives.

It sure would have been nice if God had included an addendum to the Bible with a five-point plan, with action points to take which would help us come to a clear, unmistakable life choice that is dead-center in the will of God. But, alas, there is no such addendum. And, as I stated earlier, there is no plan that works for everyone. Seeking God’s will for our lives is an individual effort.

But, having stated the obvious, I will say that there are certain actions we can take as we strive to determine His will for our lives. I share these with the hope and prayer that they will prove to be of help as you seek God’s will.

Prayer is an indispensable ingredient in the search for God’s will. This one should go without saying, but for the sake of emphasis I put this at the top of the list. It is crucial that we maintain open lines of communication with the Father through the vehicle of prayer. And please remember that prayer is a dialogue, not a monologue. We have a conversation with God by hearing Him speak to us through His Word, and then by responding to Him through prayer. Then, listen to His still, small voice to speak directly to our hearts as we get quiet before Him in that private place of prayer. And please remember this admonition from the Epistle of James: “If any of you lacks wisdom let him ask of God who gives to all men liberally and without reproach” (James1:5).

Second, I would suggest that to know God’s will we must surrender our will to Him. In the model prayer, Jesus taught us to pray, “Your kingdom come, Your will be done, on earth as it is in heaven.” I have said many times that in order for His will to come in my life, my will must be done away with. I cannot sit on the throne of my life and have the Lord sitting on that throne at the same time. We must, as Paul says in Romans, present our bodies as living sacrifices for Him.

A third suggestion I would make is that we must be consistent in our walk with God. Our walk should be dictated by our staying in step with the Spirit of God. You have heard me quote Paul’s words on several occasions in which he encourages us to walk in the Spirit so that we do not fulfill the lusts of the flesh. That is the negative side of walking in the Spirit. But the positive side is that as we walk in the Spirit we will develop an ever-deepening fellowship with Him through which we sense His will.

Then, a fourth observation is that we should strive to live in obedience to the truths of God’s Word that we are already familiar with. We cannot hear His still, small voice through the clutter of a disobedient lifestyle. We must practice the truths of His Word, and He will then reveal more truth to us. As we learn more of His truth, we are able to more quickly and readily discern His will.

As a fifth suggestion I would make the observation that we must seek Godly input from fellow believers in whom we have confidence. We should be quick to ask for advice, counsel, and prayer from those whose walk with God is consistent, and from whom we can receive Godly advice.

A sixth and final suggestion I would make is to pay attention to how God has put into our DNA preferences for certain things, and a dislike for others. This is not to be put at the top of the list of priorities as we are sometimes deceived by our own personal preferences in life. But this does play an important role in seeking God’s will. He has wired us in such a way that we are naturally drawn to certain activities and actions, while others have no appeal to us at all.

There are certainly other suggestions that could be added to this short list, but if we would put these five into practice I feel it would go a long way in assisting us in discerning God’s will.

In closing, just remember that the question is two-fold: seek God’s will; and seek God’s will for your life. In so doing God will lead us into activities which we can join in as we observe His activity, and we can discern the broader scope of discovering His will for the long-term of our lives.

Hope this proves to be helpful.

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Shalom

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So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace.

Judges 6:24, NKJV

Are you ever uneasy? Do you suffer from bouts of anxiety? Does life cause you to be in a constant state of worry? Are there personal issues, family issues, financial issues, job concerns, national and international frictions and factions, etc. that constantly have you worrying about what’s going to happen next?

Well, if you answered yes to any of those questions rest assured: you are not alone. You bear a similarity to and are in company with multitudes of others who live day-by-day under a cloud of despair and confusion. We sometimes think that since we are followers of Jesus Christ that life should be a consistent state of peaceful bliss. After all, Jesus is the Prince of Peace. God is YAWHEH-Shalom – The-LORD-Is-Peace! Should not our relationship with Him guarantee that we will always be at peace?

The answer to that may be a bit misunderstood. If we think that it is an absence of all things that would cause worry and stress, then we are woefully mistaken. If we think it should mean that a relationship with God through the sacrifice of Jesus Christ is the pathway to a peaceful existence in this life, then we are opening ourselves up to a life of disappointment and discouragement.

Consider, for example, the verse quoted above. In Judges 6:24, we are informed that Gideon built an altar to the Lord and called it The-LORD-Is-Peace. But the context of this event is in a time of national crisis, conflict and warfare. Gideon is called by God to lead in battle with the Midianites and Amalekites. It was anything but a time of peace.

Then, as we move to the New Testament for more clarification and give our attention to the teachings of Jesus, we may be even more confused about this matter. Read carefully the following passages in which Jesus spoke to this issue.

Peace I leave with you. My peace I give to you; not as the world gives do I give to you.

Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be those of his own household.

John 14:27; 10:34-36, NKJV – Jesus speaking

Both of these statements were spoken by Jesus Christ. In one He says that He brings peace, and in the other He says that He did not come to bring peace. So which is it? Both statements can’t be true, can they?

Actually, they both MUST be true, or Jesus made a mistake, or, even worse, told a flat-out lie! So, if both statements must be true, then what did Jesus mean by these seemingly contradictory assertions?

The Bible teaches that we were at one time enemies of God. Our sin nature had set us in opposition to God, and there was no peace between sinful man and holy God. Jesus came into the world to be the means for man, steeped in sin and spiritually dead in those trespasses and sins, to be reconciled to God. It was through the death, burial, and resurrection of our Lord that He provided the means through which those who were at one time enemies of God and dead in sin, to be brought to life and become friends of God. Those who have accepted this gift of salvation are now enjoying being at peace with God. This is the peace Jesus came to bring.

However, for those who have never received His amazing gift of salvation, they are still living at enmity with God, and thus cannot enjoy the peace that Jesus offers. So, we need to understand that Jesus did come to bring peace for those who would accept His gracious offer, but for all others there is still a spiritual chasm between them and God. This is the root cause of such bitterness and enmity between believers and non-believers. This is the reason that there is such divisiveness between the ways of the world and the ways of God.

Also, an important note to remember, is that Jesus did not come to bring peace to nations. He spoke openly about the fact that there would be wars and rumors of wars as nation fights against nation and kingdom against kingdom. The things happening in the world today should not cause us to be overly distraught but should rather cause us to look to the eastern sky because they point to the fact that history as we know it is winding down.

Are you at peace with God? Have you accepted His gracious offer of salvation which has been provided by His Son? Do you know Him in this intimate way? This is the one and only means of experiencing real peace that will settle and establish you in the midst of a world filled with uncertainty. If you have not already accepted this amazing gift, then why not do so now!

Then, once you have accepted the gift of salvation which provides you with peace with God, you can then be the recipient of the gift of the peace of God. This is a gift which keeps us calm in the midst of the storms of life. Believers who are walking in intimate fellowship with the Lord are settled in their state of peace. The eventualities of life cannot rob us of this peace. It is, as Paul says, a peace that passes all understanding. You cannot understand, you cannot explain it, but thanks be to God that you can experience it! Hallelujah – what a Savior!

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Shammah

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God is our refuge and strength, a very present help in trouble.

Psalm 46:1, NKJV

Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” So we may boldly say: “The LORD is my helper; I will not fear. What can man do to me?”

Hebrews 13:5, NKJV

Another of those amazing names of God is found in the verses above, and in so many other places in the Bible. God is known as YAHWEH-Shammah, “The LORD who is present.” We oftentimes hear someone speak of the omnipresence of God – a statement which means that God is literally everywhere, all the time. You cannot go anywhere that God isn’t. That is one of His astounding attributes.

But here, we are speaking of a self-designation of God Himself. He is not only everywhere, all the time, but He is also with us, personally, all the time. We can never be separated from the presence of God. As we give thought to this amazing truth it causes us to experience certain feelings, certain emotions, that can be of great encouragement while at the same time being of great admonition. Let’s think about some of those feelings as we consider His eternal presence with us.

First of all, this name of God presents us with a challenge. To know that He is always with us – every moment of our lives – should be a huge challenge to live in accord with His teachings. It should be a source of motivation to strive to live lives of righteousness. We are commanded to put off the old habits of our pre-converted state of being, and put on the new habits, behaviors, actions, attitudes, etc. of the imputed and imparted righteousness of our Lord. His continual presence with us should be a constant source of encouragement when we are successfully striving to live that kind of life, and a constant source of challenge when we aren’t. Remember, it was the Lord Himself who instructed us to be holy, even as our Father is holy. The recognition of His presence should help us to maintain that level of commitment.

A second truth is that this name presents comfort to the child of God in times of pain and struggle. The presence of a friend in times of crisis can be so comforting, uplifting, and strengthening. They may not be able to alleviate the discomfort, but their presence means so much. It is the act of being there that helps so much. God is always there. His presence is a constant, comforting reality. We are never alone in facing the difficulties of life. The psalmist states that “God is our refuge and strength, a very present help in trouble.” No matter how terrible the trauma, how difficult the situation, how unbearable the circumstances, He is there to help in the midst of the distress. Call out to Him, and He will manifest Himself by giving that peace of God that surpasses all knowledge.

This name is also a source of conviction for the child of God. Let’s be honest with ourselves: there are times in which we are not walking as closely with God as we know we should. There are times when we willfully, knowingly, choose to disobey God and engage in activities that are clearly denounced in the Bible. We choose to commit sin, to enjoy the fleeting pleasure that sinful behavior brings. For the child of God, this brings about an immediate quickening of our human spirit as the Holy Spirit drives a spiritual dagger into our heart. We are made aware of the fact that we have committed an action that clearly grieves the Holy Spirit. This aspect of the awareness of His presence is crucial for us, because the Bible teaches that if we are living in open rebellion to the teachings of God’s Word and don’t experience the conviction of the Holy Spirit, then we are not His children. This is truly an acid test of true Christianity. If we can live in sin, and enjoy it, with no sense of conviction, then we do not belong to His family. The presence of God in the life of the believer is one source of knowing beyond doubt that I belong to Him.

A fourth truth about this name is that it presents courage. A powerful example of this is found in the Book of Joshua. After the death of Moses, Joshua is appointed to lead the people of Israel as they enter the promised land. Listen to these encouraging words God spoke to Joshua as he is given this mantle of responsibility.

No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. Be strong and of good courage…

Joshua 1:5-6a, NKJV

What a daunting task Joshua had ahead of him. But God encourages him with these beautiful words of reminder that God would be present with him as he had been with Moses. God is our ever-present help. He never leaves nor forsakes us. He is always by our side to lend assistance, to give us strength, to see us through.

Let’s not neglect to thank God for this amazing aspect of His relationship with us. Let us strive to live daily in the awareness of His constant and consistent presence. And let us share the love and light of His presence with us with others who are still living in the darkness of this world.

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Rohi

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The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever.

Psalm 23, NKJV

It’s one of the most well-known and probably the most beloved of all the psalms. We have heard it countless times, and many of us have committed it to memory. It is used quite regularly in memorial services for those who have passed from this earthly life.

But there is so much in this psalm that we need to know if we would grow in our relationship with the Lord. And notice carefully that the word LORD at the beginning of the psalm is in all caps, showing that it is the name of God, YAHWEH. So, David is speaking of the relational aspect of his intimate knowledge of God. He is not just talking about God, but rather he is sharing his intimate relationship with God. Let’s take a few minutes to delve into understanding the many ramifications of this beautiful psalm.

First, think about the personal aspect of David’s words. He states in the most intimate of ways, “The LORD is my shepherd.” David can use this personal pronoun about himself because he knows God. He doesn’t only know about God, but he knows Him in the most personal way. He doesn’t have to speak of God in abstract, non-relational ways, speaking of His attributes out of his having learned those attributes, but out of his own personal experience with God. He can say “My Shepherd” because of his own personal experiences with God.

Second, David speaks of his confidence in his Shepherd. We see this clearly in the words, “I shall not want.” David has learned that no matter what his circumstances may be, or how serious his situation may seem, he can have confidence in God to care for him and to supply him with whatever is necessary to meet the demands of the moment. We are not to understand from this that God will always supply a super-abundance of the things we want, but He will always provide what we need. David had already learned this from the experiences through his many hardships in life, and now he trusts that God will continue to be with him.

A third thing we can learn from this beautiful psalm is that David believed God would protect him. He mentions two things that clearly illustrate this point: safety as he walks through the valley of the shadow of death, and having a table prepared for him in the presence of his enemies. The Shepherd always looks after his sheep! Philip Keller, in his book “A Shepherd Looks at the 23rd Psalm”, goes into great detail explaining how the good shepherd would put his own life in danger for the well-being of his sheep. Jesus Christ, the Great Shepherd, did just that: He laid down His life for His sheep. Knowing Him gives us confidence and assurance as we walk through those dark valleys of life.

David closes this psalm by speaking of the permanence of his relationship with the Shepherd. He speaks of the fact that he will dwell in the house of the Lord forever. Believers in Jesus Christ have the assurance that we will live forever in that wonderful place the Lord has prepared for us. He will come again and receive us to Himself so that we might enjoy His presence and provision forever. Hallelujah! What a Savior! What a great Shepherd of His sheep.

If you are a believer in Jesus Christ, then take heart knowing that He is your Shepherd. He is providing for you, protecting you, and guiding you in the paths of righteousness for His name’s sake. Rejoice today in knowing Him.

Until next time:

Blessings!

Do You Know Him? – Adonai

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In the first post of this series I focused on the question, “Do you know Him?”, and gave attention to the name by which God identified Himself in establishing relationships with certain individuals in the Bible. God is the great I AM, and there is so much significance in that name.

The designation of God that we will focus on in this post is actually not a name at all, but rather it is best understood as a title. Let’s begin by doing a comparison of the way YAHWEH and Adonai are seen in Scripture. They are both commonly translated with the word, Lord. However, there is a clear distinction of these two Hebrew terms that can be clearly and easily identified as one reads through the Bible. When you see the word Lord in translation of the name YAHWEH, all four letters will be capitalized: LORD. If it is a translation of the word Adonai, the only letter capitalized is the L: Lord. LORD is His name, Lord is one of His many titles.

Another distinction of these two terms is that YAHWEH is only used in reference to God, whereas Adonai is used in reference to God and to man. David calls Saul “Lord”, which shows that David recognized Saul’s authority over him as king of Israel.

In our relationship with God, we recognize Him as YAHWEH, the great I AM, and we also recognize Him as Adonai, Lord over all. It is a title that shows our submission to Him, and our recognition that He is the sovereign ruler of the universe. Rightly understood, if we call Him Lord – Adonai – we are saying to Him that we willingly submit to His rule over our lives.

Paul shows us how Jesus is the fulfillment of both of these names in his letter to the Romans. Read carefully the following words:

That if you confess with your mouth the Lord Jesus and believe in your heart that God raised Him from the dead, you will be saved.

For whoever calls on the name of the LORD shall be saved.

Romans 10:9, 13, NKJV

Please note the words Paul uses: Lord, and LORD. He holds the title of Lord – sovereign ruler of all things – and He holds the name LORD, I AM. Individuals have a personal relationship with the eternal God of the universe who is always and forever present, and also submit to His Lordship by submitting to His authority. And from what Paul says in these two verses, the two go hand-in-hand. We know about Him as we enter into relationship with Him as the majestic I AM, and we grow in our relationship with Him as we consistently and progressively submit to His Lordship over us.

We learn facts about Him as we study His Word, but we grow in relationship with Him as we submit to His teachings, striving to live our lives in such a way that brings Him glory in all we do. So, our desire to know about Him is so that we can know Him more. And as we know Him more we love Him more. And as we love Him more we have more of a desire to please Him. And as we have a desire to please Him we systematically discard those things that He reveals to us that are displeasing to Him while at the same time putting into practice the things that He reveals bring glory to Him.

So, let’s ask ourselves, “Do I just know about Him? Or do I really know Him? And if I profess to really know Him, does it show in the person I am becoming?”

Until next time:

Blessings!

Do You Know Him? – Yahweh

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This week we are beginning a study of the names of God which, when understood in their proper context, reveal to us much needed information about who He is and how He relates to us. Today, we will give consideration to the self-revelation of God to Moses when Moses asked a most probing question when instructed by God to go to Egypt and deliver the people from their state of bondage.

Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them? And God said to Moses, ‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Israel, ‘I AM has sent me to you.

Exodus 3:13-14

One of the most common questions asked by children (and adults!) concerns the origin of God. “Where did God come from,” or something similar to those words, is quite often asked by probing minds. It is indeed a good question. I suppose we have all pondered this perplexing topic at times and are usually (ALWAYS) left with the question unanswered. Just where did He come from?

Another question on the same subject, but worded a little differently, is, “Who made God?” Answers have been suggested as theologians and philosophers have struggled to come up with a reasonable response. But, as yet no one has been able to give an answer that satisfies the inquisitive mind.

I am not going to put my ignorance on display in this post by striving to come up with some cutesy explanation that might wow some with my creative ingenuity. As a matter of fact, I know quite well my serious limitations when it comes to these deep, provocative questions that even the best of minds struggles with.

What I am going to do is to take this self-revelatory designation of God to Moses in its context and strive to learn some much needed applicatory lessons that will facilitate a deeper understanding of who God is, and how this particular name of God gives us great confidence as we face life’s struggles.

The context of this conversation between Moses and God is crucial for us to understand if we are to come to a reason God revealed Himself on this occasion in this manner. The designation, “I AM”, is present tense, which signifies an extremely significant reality about God. He is always in the present tense. He, in HIs very existence, does not have a past tense, nor does He have a future tense. He is always, eternally, in the present tense.

God could say to Moses over 3000 years ago, and He can say to you today, “I AM.” He is the eternal One, with no beginning and no end. He is, as Jesus says of Himself, “The alpha and the omega, the beginning and the end.” This does not present the idea that He had a beginning, but that He is the eternal Son of God. The Father is the eternal Father; the Son is the eternal Son; the Holy Spirit is the eternal Holy Spirit. There has never been a time when the Triune God did not exist, and there will never be a time when He ceases to exist.

God is the uncaused Cause; He is the un-created Creator; He is the self-sufficient One and the self-existent One. God has no need of anything or anyone. And yet, this is the name by which He shows His relationship with His people. He revealed Himself in this relational way with Abraham, Isaac, Jacob, and here, Moses. Jesus, in the New Testament, identifies Himself with His own self-designation as “I AM.”

There is so much we can learn from this name of God, but I would like to focus on this relational aspect of that name to give encouragement to us today. God takes the initiative in seeking relationship with His people. It was God who sought out Abram, and made of him the nation Israel. It was God who sought out Moses, and used him to liberate Israel from Egyptian bondage. It was God who sought out David, and set him on the throne of Israel. It was Jesus who came into the world to seek and to save the lost. God is always taking the initiative in establishing relationships with His chosen ones. And then, He gives us the privilege and blessing of being called the children of God. Amazing!

If you are a child of God, praise Him for seeking you out when you were dead in trespasses and sins. Thank Him for providing His Son, Jesus Christ, to pay the penalty for your sin, and to give forgiveness of that sin through His death burial and resurrection. Praise Him for the relationship you now have with Him.

Until next time:

Blessings!

How Much Can We Take?

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There is a verse of Scripture that is quite often taken out of context and given an interpretation that is far removed from the intent of the writer, the Apostle Paul. It has caused much heartache and anxiety by many who have misunderstood the meaning of the verse. Read these words of Paul found in his correspondence with the Corinthians:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

1 Corinthians 10:13, NKJV

Somehow, the entire meaning of this verse has been altered. The emphasis of the verse is on how we can victoriously face the temptation to commit sin. Paul says that God will not allow us to be tempted beyond what we are able to bear. In other words, those temptations that are most persuasive, most powerful, most enticing to me – no matter how overwhelming they may seem to be at the moment of temptation – can be defeated if I act out of God’s strength and grace. I can say no to temptation!

Sadly, however, many change the emphasis of this verse away from the temptation to sin and place it on the belief that God will never allow His children to suffer more than we are able to withstand. Have you ever felt as if you had too much to bear? All sorts of things come our way in life: things that we feel will destroy us, that we cannot possibly overcome. And this verse is often used as an encouraging word from God that He will never give us more than we can bear.

But that is NOT what this verse is about. As a matter of fact, there are other verses of Scripture that make it clear that this verse cannot possibly have that meaning. For a clear example from the life of the man who wrote this verse, read the following excerpt from his second letter to the Corinthians.

For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us.

2 Corinthians 1:8-10

Paul asserts that he “despaired even of life” due to the extreme nature of his suffering. I would also encourage you to read his word of personal testimony found in Second Corinthians 11:22-33, in which he gives a list of his personal bouts with extreme suffering. It is obvious that God did indeed deliver him through all of these experiences, but please note that he was not delivered from them.

If we buy into the belief that Paul’s statement in the verse quoted at the beginning of this post means that God will protect His children from suffering, then we are opening ourselves up to question the goodness of God when He allows us to suffer. The Bible’s perspective on this is in stark contrast to that commonly held belief. We are taught in Scripture that we are to give God glory in the midst of our suffering. There are examples which teach this truth clearly.

Just a couple of examples will suffice to illustrate this point. First, in John 9 we have the story of a man who was born blind. The disciples ask Jesus whose sin caused this blindness – the man’s, or his parents. Jesus responded that the blindness was not the result of personal sin, but rather it was for the purpose of glorifying God. If we believe that God always provides an escape from suffering, then we have a huge problem with this story.

Another example is the Apostle Paul. In the passage I mentioned above – 2 Corinthians 11:22ff – Paul gives his readers insight into some of his struggles and suffering as he served the Lord. He, along with most of the other apostles, suffered greatly, and ultimately died as martyrs for their faith in Jesus Christ. Suffering was part of their experiences as Jesus’ servants.

Sometimes they were provided a means of escape, but ultimately, in the end, it resulted in their being executed for their faith in and faithfulness to the Lord Jesus Christ.

Jesus told His followers plainly that in this world we would have tribulation. There would be suffering in a plethora of ways. Disease and pestilence would be the common lot of humanity. The righteous suffer right along the unrighteous. And we are not promised that there will always be a way of escaping those episodes of suffering.

So how are we to respond when suffering becomes a personal experience? Simple: we are to glorify God in the midst of the suffering. We are to live our lives in such a way as to present the genuineness of our relationship with God. We are to let our lights shine before men so that they may see our good works and glorify our Father in Heaven. We are to allow God to use us in our suffering to bring glory to the Father.

That is no easy task, to be sure. But by His grace, and in His strength, we can continue to shine for Him even in the darkest hours of suffering, trouble, and tribulation. And back to the question posed in the title of this post, we can take as much as He allows us to bear. Not by our own strength, as Paul himself testifies that he despaired even of life itself. But he learned that by the grace of God he could bear up under whatever came his way in life.

Let’s make it our personal commitment to allow the circumstances of life, no matter how painful, to be avenues of ministry to others as they see the grace of God being worked out in our experiences. We will then learn, as did the Apostle Paul, that God’s grace is indeed sufficient in all things.

Until next time:

Blessings!