Tag Archives: christianity

A lone person standing in a narrow cobblestone alley with sunlight streaming through an open window

Being the Salt and Light: A Call to Righteousness

You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot of men. You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Matthew 5:13-15

These words were spoken by the Lord as He began His Sermon on the Mount. They follow the beatitudes (Matthew 5:3-11), and as part of the sermon describe for us a life of discipleship. This particular sermon is aimed at sincere believers who are striving to live lives of righteousness.

In these three verses, Jesus uses two powerful images to relate to the crowd gathered around Him: salt and light. First, He says to His disciples that they are the salt of the earth. In our modern world, we probably don’t think of salt in one of the major ways it was used in Jesus’ lifetime. There was no refrigeration, so salt was used as a preservative against spoilage. The illustration is clear, is it not? Those who are followers of Jesus Christ are to be busy about the business of protecting against spoilage. How exactly is this to be done?

First, it is done within the church. Believers are to make sure that their local fellowships to which they belong remain faithful and true to the teachings of the Bible. For those who are wise observers of what is going on in many mainline denominations, it is obvious that we are not doing a very good job of preservation. Local fellowships of believers are giving themselves over to accommodation and assimilation rather than preservation. Many are accommodating the tides of cultural change and assimilating into a spirit of worldliness rather than standing against the tide by faithfully adhering to the Word of God. I am reminded of the words found in Revelation 3:20, where Jesus is standing on the outside, knocking, seeking entrance into the Laodicean church that had shut Him out. It seems that many today are doing exactly that – pushing the Lord out for the sake of accommodating cultural erosion.

Second, it is to be done as Christians living righteous lives make an impact on the world. We all have a circle of influence into which we can introduce Biblical truth into the midst of worldly error. On our jobs, in our classrooms, in our neighborhoods, in our own families, we are called to be on mission for the Lord. By doing this we are striving to preserve our loved ones, friends, and acquaintances against the onslaught of a sin-laden world. There is an awful stench of wanton worldliness that is spreading corruption throughout the world, and sadly, within the church. We are to be as salt, striving to stave off the putrefaction that is running rampant.

The other illustration Jesus gives is that of light. He says that we are the light of the world. And He makes it clear that the light of our lives is to be seen, not hidden away. Light exposes what is hidden by the darkness. In the spiritual sense, it simply means that our lives are to be sources of exposure to those who are living recklessly, risking their eternal destination for the sake of enjoying the sinful enticements of a sinful society. And please know – there is pleasure to be had and enjoyed by giving in to the alluring power of sin. But the Bible makes it clear that sin ultimately leads to destruction.

Charles Spurgeon, in his commentaries on the book of Psalms, talks about the problem of having so many practical atheists in the church. He then explains the term to mean those who profess to be Christian, who attend church services regularly, perhaps even holding offices in their local fellowship, looking like a true, sincere believer on Sunday. But if you see them on a weekday, using the profane language of the world, involving themselves in the sinful behaviors of worldliness, showing no sign and bearing no fruit of a true relationship with God, you would never guess that they had ever darkened the door of any church fellowship.

If they are the salt, then is has lost its savor; and if they are light, then it is kept well-hidden, out of sight, doing no good for anyone. Is this type of professing Christian genuinely saved? I am not their judge. However, Jesus did say that we could identify true believers by the fruit they bear. In the Sermon on the Mount, Jesus gives example after example of what genuine Christianity looks like. In short, it is a life of righteousness.

Do sincere, genuine believers commit sin? Of course we do. But the difference is that genuine believers immediately experience the convicting power and presence of the Holy Spirit, exposing our sin and calling us to repentance. We then confess, repent, and our fellowship with God is restored, and our light continues to shine, and we continue to be a source of preservation against putrefaction.

But those who are not convicted by the Holy Spirit when they are not only committing occasional acts of sin, but actually living lives of sin – well, maybe Spurgeon was onto something. Maybe, just maybe, their behavior undermines their testimony.

What’s the bottom line? Make sure that you know that you know that you living a life of light and preservation in a world of darkness and spoilage. That is what we are called to be and do.

Blessings!

Grain flowing out of barn door onto ground near tractor at sunset

Seek Lasting Treasures, Not Earthly Gains

The grass really isn’t always greener on the other side of the fence. Or, if it is, it may be- as Erma Bombeck said, – growing over someone else’s sewer tank! If that’s the case, then it could prove to be quite disastrous, and quite smelly!

Sometimes things are not exactly as they seem to be. There are sometimes opportunities that seem too good to be true, and very often they are. Countless are those who have been enamored with a get-rich-quick scheme, only to find out, too late, that they had lost everything by investing in a guaranteed unbelievable opportunity, only to find out that it really was unbelievable.

Jesus told of a man who had enjoyed a time of bountiful harvests. Listen to Jesus as He tells this story:

The ground of a certain rich man yielded plentifully. And he thought within himself, saying, “What shall I do, since I have no room to store my crops?” So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods.”

That sounds like a reasonable course of action, don’t you think? This sounds like a wise investment of time, energy, and resources. Just like that get-rich-quick offer that comes to your attention through a trusted friend. He has heard about this new investment opportunity, and has been so captivated by it that he sells almost everything he possesses in order to get in on the windfall that is a sure thing.

That is exactly what this rich man assumed: he assumed that since he had experienced record harvests that the trend would continue. So, “Let’s build bigger!” became his mantra. Which he did. However, there were other issues that he gave no thought to whatsoever. Jesus continues:

And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.” But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?”

This man did what so many still seem to do: place their hopes, dreams, and aspirations on things that are uncertain at best, and disastrous at worst. Granted, the investment may have proved to be accurate. Maybe his crops continued to experience high yield seasons for years to come. But he, personally, did not live to enjoy the fruits of his labors. So, as Jesus said, “Whose will those things be which you have provided?”

Are you living for earthly rewards? Are your sights set on things below, and not on things above? The Bible tells us to lay our treasures up in heaven, where they are safe and secure. So why do we spend so much time and energy on things that are passing away? The apostle Paul said to his friends in Colossae, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth.” Colossians 3:1-2

I am not suggesting that it is wrong to have things. However, we should not live for the accumulation of things. Someone has flippantly said, “The one who dies with the most toys, wins.” My question is: Wins what? Because, you see, the one who dies with the most toys, still dies. It is appointed unto all men once to die, and after that they face judgment. Will the vast accumulation of “toys” stand up to that? Will God look with favor on our toys, if they were accumulated to the neglect of the weightier matters of eternal value?

I have served churches as pastor for 46 years. In that span of time I have officiated over many, many funerals. Not once, in all of those years, standing at the graveside of so many individuals, have I ever seen a hearse pulling a U-Haul trailer, filled with the accumulated “toys” of the one being buried. No, he/she is going out of this world just as they came into the world: they brought nothing with them, and they are taking nothing out.

Let me close by encouraging each of you to take time to assess what treasures you are striving for, and which ones are paying the highest eternal dividends. Yes, by all means, enjoy this life to the full. But always remember: the treasures laid up in heaven are the most important treasures of all.

Blessings!

Crowd at a night club event with glow sticks and protest signs; barefoot man in biblical clothing holding a staff in a rocky mountainous landscape at night

The Serious Call to Discipleship

What does your life look like? Loaded question, I know. But, one that I would like us to think about seriously. When you evaluate – seriously evaluate – your life, every aspect of your life, what do you see? Does your life look like a person you try to imitate and emulate? Have you become so enamored with someone that you actually try to pattern your life according to what you see in them? Or, let’s think of it in larger terms. Perhaps your life looks like the culture around you. Perhaps you have chosen a lifestyle that is prominent in your cultural setting.

We are all disciples of someone or something. Oftentimes, probably more often than not, the term is used in reference to followers of Jesus Christ. But in reality, we become a disciple of whomever or whatever we follow, striving to be just like them or it. So, back to the first sentence in this blog: What does your life look like?

We make choices every day that answer this question. It can be something as simple as the choice of clothing we will wear, the places we will go, the people with whom we will spend time, the investment of our time, the investment of our resources, etc. Those are decisions we will make each day, and which will in large part define who we are, and yes, what we look like.

Now, think specifically about you. Take some time to look seriously at your life right now. Based on what you see, would you say that you are a serious-minded person in your resolve to be a disciple of Jesus Christ, or does your life bear more resemblance to the culture in which you live? Don’t pass over this question flippantly. Take enough time to give serious thought to your answer. Allow me to suggest a few things to consider which might be of assistance in your self-evaluation. For those of us who identify ourselves as disciples of Jesus Christ, let’s simply ask ourselves a few very specific questions.

First, does my life look more like a disciple of Christ or of culture in the area of my personal beliefs? Disciples of Jesus Christ should follow His teachings which are found in the Bible. Jesus took a hardline stand against sin. He took it so seriously that He gave radical instructions on how to deal with it. He said, “If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.” (Matthew 5:30) Those are serious and sobering words. It is difficult to explain away what Jesus taught about what we should believe about sin.

Second, does my life look more like a disciple of Christ or of culture in the area of my personal behavior? Behavior, for the most part, is determined by your personal beliefs. The things we do are driven by what we believe about those things. Of course, it is possible to behave in a manner that is opposite of what we believe. A person can believe that adultery is wrong and still decide to engage in an adulterous relationship; or believe that dishonesty is wrong and yet decide to tell a lie because they feel that telling the truth would be harmful in some way. However, I do believe that our behavior is determined in large degree by what we believe. If the Bible teaches that a certain behavior is wrong, then believe it, and behave according to it.

Third, does my life look more like a disciple of Christ or of culture in the area of what I can and can’t condone? According to the Merriam-Webster Dictionary, to condone means to regard or treat (something bad or blameworthy) as acceptable, forgivable, or harmless. This has so many different nuances that we must be careful as to how we understand it. First of all, sin is forgivable. No matter what sin(s) a person has committed, God offers forgiveness. However, God does not condone sin. He never regards something bad or blameworthy as acceptable. If we are going to be sincere disciples of Jesus Christ then we must follow His lead. We are never to condone sin.

And yet, it seems that the acceptance of sinful behaviors and lifestyles has become the norm of our day, even within the confines of professing believers. To accept sinful behaviors and lifestyles is to live in disobedience to the clear teachings of Scripture. Thus, if we, as professing believers, condone and even approve of such behavior, then we are committing sin ourselves. We are living in disobedience to the teachings of our Lord.

I guess we could boil it all down to one simple question. I say it is simple, but it can become rather complex and profound when we begin to dissect the far-reaching ramifications of our answer. Will I be a true follower of Jesus Christ, or will I pick and choose what I want to believe and what I would rather discard? One of my professors at Criswell College in Dallas, TX, had a favorite saying that he used quite often in speaking of how one reads and studies the Bible. He said that far too many operated on the principle of the “Burger King hermeneutic. They want to have it their way.” Those who embrace this type of Bible interpretation pick and choose. They accept the parts of the Bible that are acceptable to them and reject those they dislike.

If we are to be sincere in our application of Bible truth, then we have no room for having it our way. We must have it God’s way. And when God’s Word says that something is sin, then it is sin, period. There is no room for debate or discussion. So, start naming those behaviors that are now completely acceptable in our culture, and then turn to Scripture to find out what God says about them. If our personal beliefs are contrary to God’s Word, then the only right thing for us to do is to change our minds to agree with God’s Word. Abortion, human sexuality, marriage, adultery, pre-marital sex, living together outside of the Biblical model of marriage, human biological design of male/female (and no others), all men are created equal and bear the image of God, therefore, every life matters, racism (there is only one race – the human race – and many ethnicities), the sanctity of life inside and outside the womb, the reality of heaven and hell, and the list goes on and on.

A sincere follower of Jesus Christ will not be persuaded by the pull of culture to compromise the clear teachings of Scripture with the whims, the ebb and flow, of culture. Rather, we will be counter-cultural. We will be change agents in a world that desperately needs the light of God’s revealed will through the pages of His inspired Word to once again be heralded from every person who claims to be a disciple of Jesus Christ.

So, what does your life look like right now? If it looks more like the culture around you than the Word of God within you, then repentance, a turning back to the clear teachings of Scripture, would be the only correct response. Are you willing to follow Him? Then do it – today!

White churches named Clear Grove, Bethesda, and Central on a winding road in a rural Appalachian landscape with fall colors

Why is There a Plurality of Protestant Denominations?

I am first and foremost, Christian, one who follows Jesus Christ. Therefore, I am a disciple of Jesus Christ. I strive to adhere to His teachings, as well as the overall message and teachings of the Bible. I strive to be obedient to the teachings of Scripture as I read, study, and submit myself to the authority of those teachings.

Second, I am a Baptist – I adhere to the doctrinal teachings of the Baptist faith. More specifically, I am a Southern Baptist. Therefore, I am a member of the Southern Baptist Convention, the South Carolina Baptist Convention, and the Moriah Baptist Association. My membership in these three entities is strictly on a voluntary basis. I am free to withdraw from being affiliated with any or all of them at my discretion. And, I might add, the denomination is free to withdraw fellowship from me if I should choose to denounce my belief in the guiding principles and the doctrinal beliefs of the denomination.

But now to the point of this blog. Why is there a plurality of protestant denominations? Where did they originate? Why do they have differing beliefs and practices? Why can there not be agreement between them? Church history proves that there have been, and continues to be, major doctrinal and theological concerns, as well as differences of church government, policy and polity. One might look at this varied tapestry of differences and wonder how they all came about if each of them take extreme effort in a serious interpretation of Scripture.

This has always posed quite a dilemma for me. My parents were Baptists, so I suppose the reason I joined a Baptist church initially is due to their influence. However, I can honestly say now that I am a Baptist because I have seriously considered the beliefs and church traditions of other denominations and still believe that Baptist doctrine is closer to the Bible’s teachings than the others. That is not to say that I, or anyone that I know, agrees totally with everything the Baptists believe. But the issues that I might take issue with are not of eternal consequence, so I might be a bit more flexible in taking a stand for my personal interpretation of a given text.

I have many friends and acquaintances who are members of churches of different denominations. We talk, we discuss, we debate, our differing beliefs, but we remain friends. I respect their views on doctrinal and theological issues, as they do mine. We have healthy conversations, sometimes even

At the end of the day, we simply acknowledge that we agree to disagree, but to disagree agreeably.

intense debates, on our different interpretations. And, at the end of the day, we simply acknowledge that we agree to disagree, but to disagree agreeably. We don’t throw our friendship out the window, casting aside long-standing relationships, due to a doctrinal disagreement. We simply agree that we are not going to agree.

Now, to be sure, if the discussion gravitates toward a subject of eternal significance, then we must agree. There are certain tenets of the Christian faith that must be acknowledged, accepted, and acted upon to even be a Christian. There can be no room for debate on those. But other matters that are not clearly explained, and lend themselves to different interpretations, must be discussed with a desire to learn, and even change, if the topic under consideration is explained in such a way as to change one’s mind on the meaning of the text.

I remember vividly (even though it has now been 47 years since) being a student in Dr. A.C. Miller’s class at Fruitland Baptist Bible College. He gave a list of books from which each student was to choose one to write a book report/review. However, for some unknown reason, he told me which book he wanted me to write a review of: J.I. Packer’s book, “Evangelism and the Sovereignty of God.” The book was written with the author’s attempt to explain how evangelism fits in with the sovereignty of God, or, to look at it from the opposite perspective, why evangelism is even important if God is sovereign.

I read the book – then I reread the book. I sincerely and seriously tried to grasp the deep theological significance of such a profound, thought-provoking attempt at explaining how both of these concepts could be taught side-by-side in the Bible, and yet be so diametrically opposite of each other. How is one to explain two ideas that are seemingly inexplainable and irreconcilable?

Since my first encounter with this book, I have read it at least a dozen more times. I can’t say that I have yet grasped it all, but I was profoundly impressed and theologically challenged by what I read. I say all that to say this: My personal beliefs concerning God’s sovereignty, and the Bible’s emphasis on evangelism, were permanently altered by Packer’s insights. I have since read numerous other books that delve into this theological debate, but it was “Evangelism and the Sovereignty of God” that laid a solid foundation for my personal belief.

The point? Packer’s insights are not Baptist. But they are Biblical. So, do I choose to hold onto Baptist belief on the subject, or do I change my Baptistic training to fit with Scripture? Can I remain Baptist if I adhere to a non-Baptist point of doctrine?

The bottom line for me is that we all need to be sincere, serious students of God’s Word and let that determine what we believe on any given doctrinal/theological issue. Be true to that Word, over and above what anyone else might say. However, a closing word of warning. Be sure that you are using sound hermeneutical skills in the interpretation of Scripture. The Bible will never contradict itself, so don’t make a passage mean something when the overall message of Scripture teaches something else.

So, be a good representative of your particular denomination’s doctrinal beliefs. As the Apostle Peter encouraged, be ready always to give a reason for the hope that is within you. Have a ready defense of the Gospel. But be respectful of the beliefs of others. Have healthy conversations. Don’t be afraid to discuss your beliefs with someone who holds to a different interpretation. Converse with the idea that there is something we can learn from one another. We will be better for it.

Remember: Iron sharpens iron. Let’s give ourselves to the task of sharpening one another in the Word, ways, and will of God.

Blessings!

Bill C-9 titled Act to Amend the Canada Elections Act with Parliament building in background

Is Bill C-9 a Threat to Biblical Teachings in Canada?

In the last few days I have noticed a good number of people posting on Facebook that Canada has criminalized the Bible. I have tried to find validation for these claims, and have now found several interesting articles relating to Bill C-9 which has been introduced to their house of commons. Every article I found states the same thing: Bill C-9 does not criminalize the Bible, but, in my estimation, it does present an extremely slippery slope headed in the wrong direction. For the sake of clarity, let me share a statement from an article entitled, “What Bill C-9 Actually Does.”

Bill C-9 aims to strengthen Canada’s response to hate-related incidents, including antisemitism. The amendment in question removes a specific defense in the Criminal Code for statements made in good faith based on religious texts, but it does not make quoting Scripture a crime. Religious discussion, debate, and sharing of biblical passages remain legal, unless they willfully promote hatred against an identifiable group.

The reason I believe this to be a slippery slope headed to destructive ends is because of the underlying intent that could be read into this statement. Look again at the last sentence in the statement quoted above. Read it carefully. Make special note of the word, “unless.” There is the slippery slope. There is the possible destructive end to which this bill could lead.

Let’s think of a hypothetical end result of this bill. Suppose on a given Sunday morning, in a typical, conservative, Bible-believing church, the pastor preaches a message on human sexuality. He isn’t targeting the subject. He is preaching expositionally through the Bible, and the text of the week is as follows:

“Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever, Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.” Romans 1:24-27

In this text, Paul mentions only two sexes – male and female. He also mentions the “natural” as opposed to that which is “against nature.” And what specifically does he single out, for illustration of his premise that they “exchanged the truth of God for the lie”? Unnatural sexual behavior. This would include much of today’s emphasis of the 2SLGBTQI+ acronym, which identifies “sexual orientations.” Notice the “+” at the end. Just in case your personal sexual orientation is not covered with the other letter significations, you can add yours here!

Now, suppose that as the preacher delivers his message, there happens to be in the congregation someone who identifies as bisexual. He is offended at the words the pastor is using, steps outside, calls the police, reports the pastor for “hate speech”, to which police are dispatched and then make their way to the church. They enter the church, making their way up the aisle toward the pastor, who continues with his message. They step up on the platform, one of either side of the pastor, where one of them says, “You are spewing hate speech, which could incite riotous action. We must ask that you stop immediately, or you will be arrested for attempting to instigate a riot.”

Now, please remember that this is all hypothetical. But would you not agree that the trajectory for something like this is not a baseless interpretation of a possible scenario taking place? Those who have voted on this bill may think that they are doing a great service to the civility of their citizens, but they are really opening a Pandora’s box of terrible end results of their decision.

Paul stated in the fourth chapter of his first letter to Timothy the following:

Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 1 Timothy 4:1-3

Note particularly that Paul is speaking of those who have departed from the faith, having been deceived. In the previous passage quoted above he said that they had exchanged the truth of God for the lie. I believe that this suggest Bill C-9 is much more dangerous than the outright criminalization of the Bible. I believe (maybe in absolute naivete) that if a bill to make the Bible illegal were introduced it would be immediately derailed. But this is a more subtle, seemingly innocuous, bill for everyone’s protection. Well, not necessarily for everyone. Christianity will suffer the ultimate blow from such a bill.

Could I suggest that prayer be lifted for the citizens of Canada? It would be fitting for us to lift their national leaders in their decision-making process to weigh carefully the far-reaching ramifications of this bill. And could we add our own nation to that prayer list, if it is not already there? Our nation is following in the tracks of many other nations before us. Nations that were once bastions of the Christian faith, and now, sadly their countrysides are dotted with empty buildings which were at one time thriving houses of worship. Pray that this will not be the epitaph written across the gravestone of a dead nation. Oh, God, have mercy!

Understanding Life’s Unfairness: Balancing Good and Bad

Bad things happen to good people. Good things happen to bad people. Bad things happen to bad people. Good things happen to good people. We, as members of the human race, are prone to experience both good and bad, regardless of whether we are good or bad. Life experiences are the common lot of life.

Granted, it seems that some experience more than their fair share of bad, while others seem to experience an overabundance of good. Some seem to have been born for adversity, while others seem to have been born with the proverbial golden spoon in their mouth. Why? That is the age-old question, right? Why does like seem to be so out of balance?

We’ve probably all known some who were prone to experience only bad. It’s like that song from the “Hee Haw” variety show from long ago. The lyrics would be funny if there was not so much truth in them. Do you remember? The chorus sticks in my memory banks even though I haven’t heard it in many, many years:

Gloom, despair, and agony on me

Deep, dark depression, excessive misery

If it weren’t for bad luck, I’d have no luck at all

Gloom, despair, and agony on me.

Have you known someone whose picture could be posted beside these lyrics? Perhaps you even view yourself in such terms. Perhaps you are one of those who is always looking at others, with their well filled “bags”, wondering why they have all the “good luck” when your bag is, like Charlie Brown’s, always filled with rocks. Maybe you live each day wondering when your ship is going to come in. And yet, every day, day-after-day, your ship never appears on the horizon.

If someone asked you to explain what “life isn’t fair” means, how would you respond? As you think about your own life, right now, whatever season of life you happen to be in, would you describe it as one who has been the recipient of more good than bad; more bad than good; better than you deserve; worse than you deserve? Where would you fall on the line representing the spectrum between good and bad?

Person walking a dirt path split by lighted lines into a green, sunny side labeled GOOD and a dark, rocky side labeled BAD

For the sake of clarification, let’s perform a little experiment. Take a pencil and sheet of paper, dividing the sheet of paper into two columns. Now, think about your life up to this point. Would you say that you have experienced more good than bad? Then on the left side, begin making a list of the good things that have happened in your life. Think of big things and little things – as many as you can in five minutes.

Once you have completed that list, then begin a second list. This list should consist of the bad things that have happened to you. Make these two lists as extensive as possible.

Now, once both lists are completed, and you feel that you have made a pretty comprehensive list of both, then take a few more minutes to compare the two lists. Not so much this time in trying to go back through every entry individually, but look at the list as a whole. How long is the good list? How long is the bad list?

You see, the point of this exercise is not to look at the items one by one, but to see that your life, just like everyone else’s, is an ongoing saga of episodes of good and bad. Granted, some will have more on one side than the other, but there will be entries on both, if we have been totally honest.

So, what’s the point? The point is simply that we should live every day, each day, one day at a time. We often worry about tomorrow’s “bad”, while at the same time trying to live “In” yesterday’s “good.” Life just doesn’t work that way. God’s grace for today is sufficient for today. He will supply sufficient grace for tomorrow, tomorrow. So don’t try to deal with what might happen tomorrow before tomorrow gets here. We may find that we have carried the weight of what we thought would happen tomorrow, but it never materializes. Just rest assured that His grace is sufficient for what we are facing at any given time, but not for what “may happen” sometime in the future.

The Apostle Paul had some problem that he described as a “thorn in the flesh.” He did not elaborate on what that thorn was, but he said that he prayed three times, asking God to remove it. God’s response to Paul was that He was not going to remove the thorn, but that His grace would be sufficient to carry it. Maybe you can relate. Maybe you have some “thorn”, and you have been asking God to remove it. Yet, you are still suffering the weight of that thorn. Rest assured: God’s grace is sufficient for you to bear it, and if, at some point in the future, God decides to remove it, you will find that He has used that thorn in ways to minister to others in ways He could not have had He removed the thorn at any previous time.

God always knows best; God always does best! And, yes, His grace is more than enough,

Elderly couple holding hands walking in hallway of care facility with nurse and residents in background

The Impact of Alzheimer’s: Love and Loss

One of the many wonderful attributes God placed in His human creation is the ability to remember. Can you imagine how horrible it would be if we did not have this remarkable God-given trait? It’s really impossible to even begin to understand the gravity of not being able to remember.

There have been movies that have tried to depict how tragic this would be. Just think how it would be to awaken every morning with no recollection of who you are, of the names of loved ones, of where you are, of what you do. It would be tragic, to say the least.

Sadly, there are multitudes who experience just such a reality. We all probably know of someone, or have heard of someone, who is struggling with Alzheimer’s or dementia. In serving as pastor for over forty years, I have known several, all of whom have left an indelible impression on me. It is with the utmost of compassion and love that I share some of their stories.

The first was a long-time follower of Jesus Christ. She, by the testimony of her life as well as her voice, was a vibrant witness for the Lord she loved so dearly. As she began to show signs of the beginning stages of Alzheimer’s, it was obvious that she was rapidly moving into that state of mental loss. At first she began to forget things. She couldn’t remember recipes of dishes she had prepared probably hundreds of times. Then, she began to forget names. At first it was just the names of acquaintances, but soon it included the names of close family members. She soon forgot the names of all her children.

Strangely enough, she never forgot the words to the hymns she had loved and sang for many years. A cassette player was kept by her bedside that played those old hymns constantly -all day and all night. She sang along with every one, usually with a huge smile on her face. The strangest thing to me was that, even though she could not remember who her children were, she never forgot me. Every time I would go visit, as soon as I walked in the door, she would have the biggest smile, and immediately say, “Preacher!” Why? I have no clue. I, for some unknown reason, was a memory lodged deeply in the recesses of her mind. Her family stood by her side faithfully, caring for her, tending to her every need, until the day the Lord called her home to be with Him – the One she had long awaited.

Another example was a couple in a church I served as pastor in Texas. Soon after I began my tenure there, one of the members asked me if I would like to meet his wife. I had noticed that he came to church alone, and wondered if he were married, and if so why his wife did not attend with him. I told him that I would be honored to meet her, so he made arrangements to pick me up one day the following week.

He had not told me anything about his wife, until I got into his truck and headed down the road. He then shared with me that she was in a nursing facility, where she had been for several years. He began to relate to me, with tears flowing down his cheeks, about seeing the first signs of what he came to realize was the onset of Alzheimer’s. It was small things at first, things that were easily dismissed as simple forgetfulness. But it soon became obvious that something much more serious was happening.

He cared for her in the home until it became painfully obvious that her needs were much more than he could handle. Reluctantly, he came to the conclusion that in order for her to be cared for in the most loving way, he would have to find a facility in which she could get the professional help necessary.

This couple was the greatest example of marital love I have ever seen. Three times every day he would go to the nursing facility – eight o’clock every morning, at noon, and again at five o’clock every evening. He would take her by the hand, walk her through the hallways, feed her each meal, all the while reassuring her of his deep and abiding love for her. She never responded, not even the slightest nod of the head or a squeeze of the hand. But relentlessly, come what may, he was there, telling her how beautiful she was and how much she was loved.

I wonder sometimes why God chooses to leave someone here, in this life, when it appears to us that they would be far better if He would call them to be with Him. And, the fact of the matter is, we usually don’t know. But we do know that God has His reasons, and that His ways are always right.

I think oftentimes about my own mother. She was showing the early signs of Alzheimer’s, and I knew that the day would come that I would walk into her room, and she would not know me. I prayed that day would never come, but it did. And as much effort as I had put into trying to prepare myself for that day, I was still so very ill-prepared. As I walked into her room and saw her sitting on the edge of her bed, I looked into her eyes and knew – I knew. It was a blank stare looking back at me. Her eyes were pools of darkness. She looked, she stared, and I knew in my mind that she was trying so very hard to remember.

I walked over and sat in a chair directly in front of her. I simply said, “Do you remember me?” “No. I don’t think so,” was the earth-shattering answer. I sat in stunned silence for a few seconds – an eternity. I tried to jog her memory by asking simple questions about family. “Have you ever been married.” “Do you have any children?” “Do you know where you are?” “No.” “No.” “No.” was her response to each.

It was one of the worst days of my life. Thankfully she did not stay in that mental state, but would have days of mental clarity which we all cherished. But we knew that her mind would never be like it had been. From that day until the day of her death, I cherished the moments I had with her so much more, putting forth every effort to help her maintain her dignity of life, but also to just let her be her, and take in every moment.

Life – a precious gift from God. Life- a brief span of time we spend on earth. Life – to be cherished and enjoyed. Life – deserving of the dignity God intended, because every life is a person created in His image.

Death – the inevitable path we all must follow. Death – the passage from this physical life into eternal life. Death – for the believer, the ultimate realization of the very presence of God. Death – not to be feared, because it has been swallowed up in victory.

“O death, where is your sting? O hades, where is your victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.” First Corinthians 15:55-58

Let’s treat every person we meet with the dignity they deserve. Let’s never allow strength or weakness, health or sickness, wealth or poverty, or any other man-made distinction to cause us to think more of one and less of another. Let’s love, and love, and love, and keep on loving. One day, if we live long enough, we will outlive many that we love. Let’s let our love for them be as Jesus’ love for His disciples:

“Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13:1

Stone church with crumbling steeple and broken statue near sign about faith erosion and disbanded congregation

The Impact of Erosion on America’s Religious Identity

Erosion. Slow. Inconspicuous. Imperceptible to the human eye. Things appear to be changeless, but in reality, they are in a constant state of change – steady, methodical, relentless. Given enough time, erosion has the power to change the landscape. Boulders that once stood dauntless, seemingly in a state of permanence, giving the appearance of being unchangeable, are reduced to small, insignificant rocks, that can easily be picked up by a human hand, thrown across the surface of a tranquil lake, making several skips over the surface before finally sinking to the bottom, where it will continue undergoing more erosion as the movement of the water continues to perform the work of erosion.

There is not only the reality of the work of erosion in the natural world, but also in the cultural, political, societal, and religious beliefs and practices of any given nation. The imperceptible work of cultural erosion changes with the passing of time, and before we realize what is happening, we are living in a nation with cultural practices that were foreign to us just a few years earlier. The same is true in the political, societal, and religious elements that give a nation its distinctive character. It only takes nothing more than a cursory look at our past to see how the work of erosion has changed the landscape of life in the United States.

When our nation was founded, those who had the vision of leaving the religious oppression of England had the dream of beginning fresh, with the idea of religious freedom as one of the major driving forces behind their audacious and outlandish actions. It was in 1620 that the Mayflower landed in what became known as Plymouth Colony. From that very meager beginning came one of the most powerful nations that has ever existed in the history of the world.

Early in our nation’s history, it was clearly evident that those who came across the ocean in the Mayflower, as well as those who followed in their footsteps, were intent on establishing a nation which would be guided by Biblical principles. Many statements by early national leaders made it abundantly clear that the new nation would be a Christian nation. This certainly did not mean that every individual person in the nation at that time, or any time subsequent, would embrace the Christian faith. But regardless of an individual’s choice of religious belief, the nation would be established and guided by Biblical principles.

For a while, the fact that our founding fathers identified the nation as a Christian nation was evident. Classrooms across the land used the Bible as a major source of the education process. Colleges were established for the training of those who sought to be preachers and teachers. Hospitals were built, oftentimes funded entirely by Christian philanthropists. Every aspect of life in the new country was directly affected by Christian principle.

Religious erosion then began its subtle, slow, methodical, relentless work of changing the religious landscape of the newly founded nation. It was inconspicuous at first, but over time it began to show. It has continued its assault on the religious landscape of the United States and has now achieved its destructive end. This was assertively and adamantly stated by a previous president. Barack Obama, in a statement made during a press conference in Turkey, the former president said, “The United States is not a Christian nation, but rather a nation of citizens who are bound by shared ideals and values.”

“The United States is not a Christian nation, but rather a nation of citizens who are bound by shared ideals and values.”. Barack Obama

Again, I state the obvious: being a Christian nation does not necessitate that every individual citizen of that nation embraces the Christian faith, but that they recognize and accept the fact that the overriding fabric of the nation is guided by Christian principles. That is the way it was, but it is no longer the way it is. There are so many now who call the United States home, who have no respect for our Christian heritage. Instead of coming to our nation with the desire and the willingness to assimilate into our established way of life, they now come expecting citizens of our nation to bow to their religious beliefs, their cultural traditions, their laws. They would have us become like them, embracing their manner of life.

So how far are we to go in welcoming them? Should we simply acquiesce to their beliefs and behaviors? Do we lose our identity in order to make them feel welcome? I strongly suggest that would be – actually, already has been – the erosive work of religious and cultural persuasion. Our country is losing its identity. So much so, in fact, that former president Obama makes that assertive statement quoted above.

Jesus taught His disciples that the world would hate them because of their identification with Him. Christians are being maligned and mistreated, simply because they adhere to Jesus’ teachings, and strive to live for Him. He taught us to go into the world, sharing with others His immense love and grace, showing the way to escape spiritual darkness by coming into His light. However, as we look at the direction of many mainline protestant denominations, we see clearly the effects of the erosive work of religious adaptation. We no longer stand on the Bibie as our final authority. We allow other factors to take precedence over the teachings of our Lord.

We are warned in the Bible to be very careful as to whom we listen, and where we turn to get our convictions and make our commitments. The apostle John warns about spiritual warfare in which we engage when we stand for Biblical truth. He said that we must test the spirits to see if they are from God, or from some other source. However, it seems to me that many are not only not testing the spirits but are actually welcoming them into our local churches as well as into our denominational beliefs and practices.

I believe it is time – past time – to take a stand against the onslaught of religious erosion. It is time for us to stand up against the spirits of those who oppose clear teachings of Scripture and stand up for Biblical truth. It is, after all, our only source of absolute truth. It could be costly, but our Lord deserves nothing less than our total commitment to Him.

Comparing 21st Century Church to Early Believers

How does the church in America in the 21st century compare to the church of the first century? When we read of the exploits of the early believers and compare their level of commitment to followers of Jesus Christ today, how do we compare? In Acts 17:6 there is a thought-provoking statement made by the enemies of the early believers that is truly amazing. They say, “These who have turned the world upside down have come here too.”

These who have turned the world upside down have come here too.

What a truly astounding accusation. What prompted them to make such an unbelievable assertion? What had those early believers been doing to gain such a powerful testimony in a relatively short period of time? What had they done, and what were they doing, that warranted this kind of attention?

If you’ll remember, back in the first chapter of the Book of Acts, we have Jesus telling His disciples to wait in Jerusalem until they received the promise of the coming of the Holy Spirit. They obediently followed His instruction, and ten days later the Holy Spirit came in a display of miraculous power. The room where they were meeting was all of a sudden filled with the sound a mighty rushing wind, tongues of fire appeared in the room and began to settle on each of the disciples gathered there, and they were all given the ability to speak in language they had never been taught.

These believers were so emboldened by the power of the Holy Spirit that they went out into the streets of Jerusalem, fearlessly proclaiming the message of the Gospel – the Good News of Jesus Christ being raised from the dead. The people gathered in Jerusalem for the Feast of Pentecost were overwhelmed by the intensity of the believer’s witness, and as they heard the Gospel being presented in all the different languages of people from all over the world they were brought under conviction by the work of the Holy Spirit. The result? On that one day about 3000 were saved and added to the fellowship of believers.

And that was but the beginning. Just a little later the number had grown to 5000 men, plus women and children. The testimony of the Acts record is that the Lord was adding to the church daily those who were being saved. It wasn’t long until believers were no longer being added, but multiplied. Churches were being added, as the number of those being converted to the Christian faith kept growing exponentially.

This growth was taking place in the face of much adversity and tribulation against the church. The Jewish authorities tried everything within their power to silence the voice of these early believers. Arrests were made. Incarceration was the experience of many. Many others were executed for being followers of Jesus Christ. It seemed that the more the church was dealt waves of persecution, the bolder they became in their proclamation of the Gospel.

Compare that to the state of the church in America. I don’t mean to come across as judge and jury, but by my personal experiences and observations it seems to me that the church in America today has become somewhat complacent, some even apathetic. The Acts record tells us that the early believers were gathering daily, going from house to house worshiping together, sharing all things in common, giving up their personal belongings to assist others who were in need. It shows clearly that the early believers were totally committed to their Lord, and it showed in every aspect of their lives.

I believe that the church of today pales in comparison. Let me make a few personal observations. As I think about churches I have served as pastor for over 40 years, I have seen a lot of Sunday morning “worshipers” who are conspicuously invisible Monday-Saturday. I’ve served as pastor of churches in which a very small percentage of the members did an enormous percentage of work/ministry. I’ve served churches where some were totally burned out from carrying more than their share because too many were carrying none.

I’m reminded of something Vance Havner said: “In every church there are pillars, and there are caterpillars. The pillars make up about 10% of the congregation, yet they do 90% of the work; the caterpillars make up about 90% of the congregation, yet they only do 10% of the work.” Sadly, from my personal experience, there is a lot of truth in Havner’s assessment.

There are pillars and caterpillars in every church.

The Bible teaches that God has equipped each believer with at least one spiritual gift which enables each one to serve God by developing and using our individual gifts in service to the church. As each member of a local body of believers uses his/her gift, the work of ministry is done, the workload is shared, and God is glorified. No one person, or small group of persons, becomes exhausted because they are having to do their share and someone else’s as well.

Howard Hendricks made this observation: The church is like a football game – 22 people on the field in desperate need of rest, and 40000 people in the stands, in desperate need of exercise. Where are you in this game of life? Are you in the game – or are you resting comfortably in the stands? Let’s take a few minutes for a time of reflection and self-evaluation. Am I doing my part? Or am I causing someone else to carry my share of the load? I feel certain that each of us already knows the answer to that question. If your answer is that you are allowing others to carry your weight, then why not make a change – now. God would definitely be pleased with that decision.

Unleavened bread and barley still life painting

Easter vs Passover: Clarifying Biblical Terms

Where would we be without Easter? Before I address that question, let me take a moment to address the issue of the word itself. Is Easter found in the Bible? Well, yes, and no. The word is found in the King James Version of the Bible. Found in Acts 12:4, the verse reads: “And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” This is in reference to Peter being arrested, and kept in his cell until after Pascha (Hebrew for Passover). Thus, it is a clear reference to the Jewish feast of Passover rather than to a day referred to as Easter.

Is this really important? I think that we will reach the solid conclusion that it is crucially important when we understand the significance of the word. Easter has no place in the original languages of the Bible. There are varying explanations as to how the word “Easter” came to be in English translations of the Bible, but the one that seems to have the most consensus is that when the King James Version (KJV) was translated in 1611, the word Easter was commonly used in reference to the Passover, and would have had that understanding to those in that era who read that particular translation. However, with the changing of the definition of words through the years, it is now a matter of confusion. Thus, it is far better to understand Acts 12:4 as Passover, not Easter.

Now let’s consider the ramifications of not using the word “Passover”. Passover is one of three Jewish feasts that take place within an eight-day period. It begins on Sunday, and concludes on Sunday. The first Sunday begins the Feast of Unleavened Bread, during which all leaven must be removed from Jewish homes for the duration of those eight days. It then concludes on the following Sunday, which is the Jewish Feast of Firstfruits. Between these two Feasts is the Feast of Passover, which is celebrated on Thursday.

The reason we should be careful to use the right terminology relative to each of these Feasts is because Jesus is the fulfillment of all three. Let’s consider carefully this extremely important part of those Feasts of Israel, and how each is related to Jesus.

To begin with, these are not to be thought of as being types of Christ found in the Old Testament. Think of a type of Christ as being a symbol, or picture, or foreshadowing, of the coming Christ. There are many of these types of Christ found throughout the Old Testament. However, we must be careful that we do not think of Firstfruits, Passover, and Unleavened Bread as being symbols, or types of Christ. Why? Because the New Testament makes it clear that Passover is not a type of Christ, but rather that Christ IS Passover. Firstfruits is not a type of Christ, but Christ IS Firstfruits. Unleavened Bread is not a type of Christ, but Christ is the Unleavened Bread.

Read the following verses carefully:

“And Jesus said to them, ‘I AM the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.'” John 6:35

“But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.” 1 Corinthians 15:20

“Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.” 1 Corinthians 5:7

Jesus Christ IS the Bread of life, Firstfruits, and the Passover Lamb. This should make it abundantly clear that those Feasts of Israel are all fulfilled in our Lord, Jesus. We must not allow the world’s practice of changing the meaning of words to adversely affect these three terms that are so profound as we think about the season we refer to as Easter. We must maintain a commitment to the clear teachings of Scripture, especially those that teach us these phenomenal truths about Jesus.

So, what exactly should we call the day we have come to know as Easter? Simple: according to God’s plan as laid out in the Old Testament, we celebrate Unleavened Bread (we normally refer to it as Palm Sunday), Passover (Thursday after Unleavened Bread), and Firstfruits (we call it Easter). To understand the meaning of these terms, and the significance of the Old Testament feasts that were all fulfilled in, by, and through Jesus Christ, will shed so much light and provide so much clarity in why these Christian celebrations are rooted in Old Testament worship.

For over 3500 years orthodox Jews have participated in Communion every time they celebrate Passover

And now for the reason for this blog. Did you realize that for over 3500 years orthodox Jews have participated in Communion every time they celebrate Passover? And secondly, did you also realize that for over 2000 years the church has celebrated a part of Passover every time they have observed the Lord’s Supper?

For over 2000 years the church has celebrated a part of Passover every time they have observed the Lord’s Supper

It was during the observance of Passover that Jesus took a specific piece of unleavened bread, broke it, and said, “This is my body given for you.” Then, He took the third cup of wine served during the meal, and said, “This is my blood, shed for you.” That is astounding! Jesus IS the Passover. He is the ultimate Passover lamb whose life was given for others.

It is remarkable how God actually provided these graphic portraits of His Son approximately 1500 years before His birth. What a mighty God we serve – Amen!

Blessings!