Tag Archives: jesus

How to Know God’s Will

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Having served as pastor for 40 years, and college professor for over 20 years, one of the questions I have been most often asked is, “How do I know God’s will for my life?” This is, indeed, a most provocative question. I have been asked this question in relation to so many different areas of life: marriage, college, career choice, ministry opportunities, and a plethora of others.

Let me say that it is always a blessing for me to hear someone ask this question, regardless of the area of life they are inquiring about. This is because it shows a desire to do what God wants the individual to do. I am always more than ready and willing to assist those who are genuinely interested in doing God’s will.

However, having said that, I must hasten to say that it is sometimes a demanding task to seek and find God’s will. And there is no one patent answer that can be given to the question, as God works differently in different individual’s lives. How one person determines God’s will does not guarantee that it will work in another person’s search.

So, having laid that groundwork, let’s dive into the question, “How can I know God’s will for my life?” I am going to look at the question in two distinct ways. First, let’s think of the question like this: “How can I know God’s will?” After giving consideration to that question, we will then ask the question as originally presented in this blog: “How can I know God’s will for my life?”

Henry Blackaby, in his phenomenal work, “Experiencing God”, says that to ask, “How can I know God’s will for my life?” is to ask the wrong question. He states emphatically that the correct question is, “How can I know God’s will?” Blackaby then says that to determine God’s will, all one has to do is to look around and see where God is working. Then, once you have determined where God is at work, recognize this as God’s invitation for you to join Him in His work.

This takes effort on the part of the individual. We must first put forth the effort to be observant. We can’t go through life wearing spiritual blinders. We must be alert and actively seeking to discern God’s activity. It may be in your child’s school, or in a neighborhood soup kitchen, or at a local chapter of crisis pregnancy center, or any number of places He may be at work. Some of these may be short-term, while others may be long-term or even permanent places of God’s activity. You then have the opportunity to join in the work as God gives opportunity to do so.

There have been times in my life in which I have felt the nudging of the Holy Spirit to join a particular work of God. The invitation was clear, and the work was obvious. It was a matter of me saying yes or no to this invitation of God. I’m sure you have had those occasions as well. This is God’s way of saying to us, “This is My will – I invite you to join Me in this work.” A positive response will result in seeing God work through us for the duration of time He chooses. This is determining God’s will.

But the question is most often worded as stated at the outset of this blog: “How do I know God’s will for my life?” And this is often coupled with a very specific question. “Is it God’s will that I marry this individual?” “Should I get married now, or should we wait a little longer?” “Is this the right career path for me to invest my life in?” “Is it time for us to make a move to a different location?” “Should I accept this invitation to change course and begin a new career?” “Is this the right time for us to start a family?” And a myriad of other questions, striving to discern God’s will for our lives.

It sure would have been nice if God had included an addendum to the Bible with a five-point plan, with action points to take which would help us come to a clear, unmistakable life choice that is dead-center in the will of God. But, alas, there is no such addendum. And, as I stated earlier, there is no plan that works for everyone. Seeking God’s will for our lives is an individual effort.

But, having stated the obvious, I will say that there are certain actions we can take as we strive to determine His will for our lives. I share these with the hope and prayer that they will prove to be of help as you seek God’s will.

Prayer is an indispensable ingredient in the search for God’s will. This one should go without saying, but for the sake of emphasis I put this at the top of the list. It is crucial that we maintain open lines of communication with the Father through the vehicle of prayer. And please remember that prayer is a dialogue, not a monologue. We have a conversation with God by hearing Him speak to us through His Word, and then by responding to Him through prayer. Then, listen to His still, small voice to speak directly to our hearts as we get quiet before Him in that private place of prayer. And please remember this admonition from the Epistle of James: “If any of you lacks wisdom let him ask of God who gives to all men liberally and without reproach” (James1:5).

Second, I would suggest that to know God’s will we must surrender our will to Him. In the model prayer, Jesus taught us to pray, “Your kingdom come, Your will be done, on earth as it is in heaven.” I have said many times that in order for His will to come in my life, my will must be done away with. I cannot sit on the throne of my life and have the Lord sitting on that throne at the same time. We must, as Paul says in Romans, present our bodies as living sacrifices for Him.

A third suggestion I would make is that we must be consistent in our walk with God. Our walk should be dictated by our staying in step with the Spirit of God. You have heard me quote Paul’s words on several occasions in which he encourages us to walk in the Spirit so that we do not fulfill the lusts of the flesh. That is the negative side of walking in the Spirit. But the positive side is that as we walk in the Spirit we will develop an ever-deepening fellowship with Him through which we sense His will.

Then, a fourth observation is that we should strive to live in obedience to the truths of God’s Word that we are already familiar with. We cannot hear His still, small voice through the clutter of a disobedient lifestyle. We must practice the truths of His Word, and He will then reveal more truth to us. As we learn more of His truth, we are able to more quickly and readily discern His will.

As a fifth suggestion I would make the observation that we must seek Godly input from fellow believers in whom we have confidence. We should be quick to ask for advice, counsel, and prayer from those whose walk with God is consistent, and from whom we can receive Godly advice.

A sixth and final suggestion I would make is to pay attention to how God has put into our DNA preferences for certain things, and a dislike for others. This is not to be put at the top of the list of priorities as we are sometimes deceived by our own personal preferences in life. But this does play an important role in seeking God’s will. He has wired us in such a way that we are naturally drawn to certain activities and actions, while others have no appeal to us at all.

There are certainly other suggestions that could be added to this short list, but if we would put these five into practice I feel it would go a long way in assisting us in discerning God’s will.

In closing, just remember that the question is two-fold: seek God’s will; and seek God’s will for your life. In so doing God will lead us into activities which we can join in as we observe His activity, and we can discern the broader scope of discovering His will for the long-term of our lives.

Hope this proves to be helpful.

Until next time:

Blessings!

Are We Reaping What We Have Sown?

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Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.

Psalm 33:12, NKJV

The verse above is a clear reference to the nation of Israel. The phrase, “the people He has chosen”, is a clear reference which takes the reader back to Genesis 12, where God called Abram and promised to make of him a great nation. Israel has always, from its very inception, been the chosen people of God.

However, even the very chosen people of God can lose God’s blessings if and when they choose to rebel against Him. We see this happen to Israel time after time in the pages of the Old Testament. The nation is, and shall always be, the chosen people of God by virtue of the fact that God made an unconditional covenant with Abram, and then another unconditional covenant with David. Unconditional covenants were those which had no binding component from the person(s) with whom God made the covenant. It was God’s promise to them, regardless of what they may or may not do.

Based on the fact that the Abrahamic Covenant and the Davidic Covenant were unconditional means that nothing anyone does can alter the veracity of those covenants. God Himself guarantees that these covenants will always be secure and binding.

However, within the parameters of those unconditional covenants there is the possibility of the nation losing the conditional blessings of God. They don’t lose their status as the chosen people of God, but they experience the curses of God upon them for their national rebellion. We see this clearly in the pages of the Old Testament, the two major events displaying this reality being the Assyrian captivity of the nation of Israel in 722 BC and the Babylonian captivity of Judah in 586 BC. They were still God’s chosen people through the unconditional covenants with Abraham and David, but they were experiencing God’s judgment because of their breaking the conditional covenants of blessings and curses based on their faithfulness or unfaithfulness to God.

My question is, can this be applied to the United States?

My question is, can this be applied to the United States? We are not the chosen people of God – only Israel fits that billing. No other nation that has ever existed can claim that designation. But the first part of the verse quoted above – “Blessed is the nation whose God is the LORD” – could very well be understood to relate to any nation that chooses to follow the God of the Bible.

It is clear from the writings of our founding fathers that they envisioned this nation as a Christian nation. Not a religious nation, but a Christian nation. We have never been and can never be THE chosen people of God, but we are a nation that was formed with the desire to be a nation whose God is the LORD.

If that is true, then would not the same parameters and criteria that applied to the nation of Israel be applicable to our nation? Could the blessings and curses of God be based on the faithfulness or unfaithfulness of the nation toward God? Could it be that we have been blessed so greatly in the past due in large part because of our commitment to and friendship with the nation of Israel? God did promise Abraham that the nations of the world that blessed Israel would be blessed, and those that cursed Israel would be cursed.

It seems to me that the tide is turning (if it hasn’t already turned) from commitment to and friendship with Israel to growing dissension against Israel and growing agreement with Israel’s enemies. Watch the news and make note of the growing hostility toward the nation of Israel, and the growing affinity with Hamas. This is a dangerous change of attitude toward God’s chosen people that will result in losing the blessing of God and experiencing the judgment of God.

I know some would disagree with me, saying that this verse of Scripture has nothing to do with us. But when we consider the fact that we are a nation that began with the desire to adhere to Biblical principles based on the Christian worldview, then we can see how the first part of Psalm 33:12 does indeed apply to us. Our founding fathers envisioned us to be just that, a nation whose God is the LORD.

And a nation whose God is the LORD will be a friend to Israel, simply because of its desire to be faithful to God. I’m afraid that we are seeing a change in the attitudes of our nation that could result in us experiencing the judgment of God. Some would say that judgment has already begun. Why? We will reap what we sow.

Would you join me in praying for Israel? Would you lift them daily to the Lord, asking for His protection of, and His continual provision for, His beloved nation? And would you pray for our country, for our national leaders who play such a vital role in molding the mindset of the American people? And finally, would you pray for our nation to experience an outpouring of Holy Spirit power that will bring about spiritual renewal and revival across our land? God help us to be a friend to His people! And God help us to be faithful to our LORD.

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Shalom

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So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace.

Judges 6:24, NKJV

Are you ever uneasy? Do you suffer from bouts of anxiety? Does life cause you to be in a constant state of worry? Are there personal issues, family issues, financial issues, job concerns, national and international frictions and factions, etc. that constantly have you worrying about what’s going to happen next?

Well, if you answered yes to any of those questions rest assured: you are not alone. You bear a similarity to and are in company with multitudes of others who live day-by-day under a cloud of despair and confusion. We sometimes think that since we are followers of Jesus Christ that life should be a consistent state of peaceful bliss. After all, Jesus is the Prince of Peace. God is YAWHEH-Shalom – The-LORD-Is-Peace! Should not our relationship with Him guarantee that we will always be at peace?

The answer to that may be a bit misunderstood. If we think that it is an absence of all things that would cause worry and stress, then we are woefully mistaken. If we think it should mean that a relationship with God through the sacrifice of Jesus Christ is the pathway to a peaceful existence in this life, then we are opening ourselves up to a life of disappointment and discouragement.

Consider, for example, the verse quoted above. In Judges 6:24, we are informed that Gideon built an altar to the Lord and called it The-LORD-Is-Peace. But the context of this event is in a time of national crisis, conflict and warfare. Gideon is called by God to lead in battle with the Midianites and Amalekites. It was anything but a time of peace.

Then, as we move to the New Testament for more clarification and give our attention to the teachings of Jesus, we may be even more confused about this matter. Read carefully the following passages in which Jesus spoke to this issue.

Peace I leave with you. My peace I give to you; not as the world gives do I give to you.

Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be those of his own household.

John 14:27; 10:34-36, NKJV – Jesus speaking

Both of these statements were spoken by Jesus Christ. In one He says that He brings peace, and in the other He says that He did not come to bring peace. So which is it? Both statements can’t be true, can they?

Actually, they both MUST be true, or Jesus made a mistake, or, even worse, told a flat-out lie! So, if both statements must be true, then what did Jesus mean by these seemingly contradictory assertions?

The Bible teaches that we were at one time enemies of God. Our sin nature had set us in opposition to God, and there was no peace between sinful man and holy God. Jesus came into the world to be the means for man, steeped in sin and spiritually dead in those trespasses and sins, to be reconciled to God. It was through the death, burial, and resurrection of our Lord that He provided the means through which those who were at one time enemies of God and dead in sin, to be brought to life and become friends of God. Those who have accepted this gift of salvation are now enjoying being at peace with God. This is the peace Jesus came to bring.

However, for those who have never received His amazing gift of salvation, they are still living at enmity with God, and thus cannot enjoy the peace that Jesus offers. So, we need to understand that Jesus did come to bring peace for those who would accept His gracious offer, but for all others there is still a spiritual chasm between them and God. This is the root cause of such bitterness and enmity between believers and non-believers. This is the reason that there is such divisiveness between the ways of the world and the ways of God.

Also, an important note to remember, is that Jesus did not come to bring peace to nations. He spoke openly about the fact that there would be wars and rumors of wars as nation fights against nation and kingdom against kingdom. The things happening in the world today should not cause us to be overly distraught but should rather cause us to look to the eastern sky because they point to the fact that history as we know it is winding down.

Are you at peace with God? Have you accepted His gracious offer of salvation which has been provided by His Son? Do you know Him in this intimate way? This is the one and only means of experiencing real peace that will settle and establish you in the midst of a world filled with uncertainty. If you have not already accepted this amazing gift, then why not do so now!

Then, once you have accepted the gift of salvation which provides you with peace with God, you can then be the recipient of the gift of the peace of God. This is a gift which keeps us calm in the midst of the storms of life. Believers who are walking in intimate fellowship with the Lord are settled in their state of peace. The eventualities of life cannot rob us of this peace. It is, as Paul says, a peace that passes all understanding. You cannot understand, you cannot explain it, but thanks be to God that you can experience it! Hallelujah – what a Savior!

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Tsidkenu

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And he [Abram] believed in the Lord, and He accounted it to him for righteousness.

Genesis 15:6, NKJV

One of the most grace-filled, and yet at the same time gravely demanding, names of God found in Scripture is YAHWEH-Tsidkenu – “The Lord our righteousness”. The context of the verse quoted above will shed much light on this matter. God had just promised Abram that his son, who was yet to be born, would be the one through whom God’s promises to Abram in Genesis 12:1-6 would come to pass. Abram had been trying to figure things out on his own, but God had already mapped out the entire plan. And here, in Genesis 15:6, we are told that Abram, in simple, child-like faith, believed God. The name by which God revealed Himself to Abram here is “YAHWEH-Tsidkenu”.

In this verse, along with many others found in the Bible, we see the gracious act of God in His provision of righteousness to the unrighteous. This is a sovereign act of God, provided through His preordained plan to send His own Son, Jesus Christ, into the world to provide salvation for sinful man.

The imputation of righteousness, and the impartation of righteousness.

This act of God provides two essential needs of man which no man can provide for himself. These are: the imputation of righteousness, and the impartation of righteousness. In order to understand this, we need to re-visit the story of Adam and Eve. When Adam committed his act of disobedience in the Garden of Eden, he was immediately cursed with the penalty of rebellion against God. As the head of the human race, his sinful nature was then passed down to all humans born. This is the act of the imputation of sin: we are sinners because we are born with a sin nature passed down from Adam.

The imputation of Adam’s sin also means that the ability to sin, or, to put it a better way, the inability not to sin, was passed down to us. Because of the imputation of the sin nature, we sin because we are sinners. We do not become sinners when we sin.

As a result of this sordid spiritual mess we find ourselves in, we have no hope of a relationship with God. None! We are spiritually dead in trespasses and sins, as Paul says in Ephesians.

So, God did what only God could do. He is YAHWEH-Tsidkenu, the Lord our righteousness. Since all of our righteousness is “as filthy rags” (Isaiah 64:6) before God, we are in desperate need of someone providing righteousness for us. God did this in providing His Son to be the propitiation for sin – the sin-bearer, who paid the full penalty of our sin through His sacrificial death on the cross through which He objectively met the righteous demands of God’s law.

Through this act, He provided for the imputation of His righteousness to the unrighteous. This is the reason Paul can say that we are saved by grace – through this amazing act of Jesus Christ on the cross. His righteousness is now, by virtue of His victory over death, hell, and the grave, imputed to lost sinners. When God the Father looks at the believer, He now sees the righteousness of His Son, and not the unrighteousness of the individual. He can then say, as He did to Abram, that his faith was counted to him as righteousness. Not because Abram was inherently righteous, but because God’s righteousness was imputed to him. Amazing grace!

But that is only half of the story. Alongside this declaration of the grace-filled imputation of righteousness is the declaration of the gravely demanding impartation of righteousness. Not only has God imputed to the believer the righteousness of Jesus Christ, He has also imparted to us the ability to live righteous lives. Remember, Adam’s act of sin resulted in the fact that all of humanity would be unable not to sin. We all sin and fall woefully short of God’s demands for righteousness.

But now, through the imputation of the righteousness of Christ, we are able not to sin. And with this ability not to sin comes the command of the Bible that we be perfect. In the Sermon on the Mount we hear Jesus say that we must be perfect as our Father in heaven is perfect (Matthew 5:48). Wow! Is that even possible? How can a sinful human being be perfect? We still have our old nature, don’t we? Yes! We still have the ability and the propensity to sin, don’t we? Yes! So how are we to live under the crushing weight of this demand for perfection?

It is through the imputation, and the impartation, of the righteousness of Jesus Christ. It is through His ability that I am made able. It means that I have the ability to say “No” to temptation. It means that, as Paul says, I have the ability to walk in the Spirit, and by doing so I will not fulfill the lusts of the flesh. It means that by His grace I have His righteousness imputed to my account, and I have His righteousness imparted to my being. I am pronounced righteous, and I am made righteous.

Have you paused to thank God that He has pronounced you righteous by the righteousness of His Son? Have you paused to petition Him to grant you the daily grace to live life righteously, to His glory? If you are a child of God, then you are the recipient of His saving grace which gives you the imputation of His righteousness, and you are the recipient of His daily, sanctifying grace, which provides for you the impartation of His righteousness which enables you to live in victory over sin.

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Rapha

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In the Epistle of James we are invited, and even encouraged, to turn to God with our request for healing. James gives this word of instruction:

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

James 5:13-14, NKJV

What a grand and glorious word of instruction this is! We are told here that it is proper for the child of God to go to Him in times of sickness and suffering. And to this we could add the invitation found in Hebrews 4:16:

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Hebrews 4:16, NKJV

These are encouraging, uplifting words for the believer to hear. As we learned from the study of the name YAHWEH-Shammah, God is our very present help in times of trouble. He is always there, by our side, bringing encouragement and hope, comfort and consolation, in times of need.

But the name YAHWEH-Rapha gets a bit more specific. It speaks directly to the matter of YAHWEH being our healer. It is found several times in the Bible, specifically in the Old Testament as God progressively revealed more and more about Himself through the descriptive names He used to make Himself known more fully to His people.

YAHWEH- Rapha – I am the LORD who heals, is found for the first time in the Bible in Exodus 15:26.

If you diligently heed the voice of the Lord your God and do what is right in HIs sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.

Exodus 15:26, NKJV

It is here that God is saying very pointedly and assertively to the people of Israel that they could depend upon Him, trust in Him, and turn to Him in times of difficulty. In this passage He is assuring the nation that He will protect them from all the diseases He has just brought on the nation of Egypt in delivering them from Egyptian bondage. But notice, please, the conditional word, “if”. This promise of divine protection was contingent upon their commitment to do what is right in the sight of God.

God proved Himself to be true to this promise time and again in the Old Testament. However, we need to understand that this name of God is used to describe God’s willingness to heal in manifold ways. Consider the following verses and the different ways His healing power was experienced in the lives of these individuals.

In 2 Kings 5:10, God healed physical needs; in Psalm 34:18 He healed emotional needs; in Daniel 4:34 He healed mental needs; and in Psalm 103:2-3 He healed spiritual needs. Clearly, the Bible attests to the fact that God is a God who heals.

When we come to the New Testament it is just as clear that Jesus proved Himself to be the God who heals. In Matthew 4:23 we are told that He went from town to town, “healing every disease and sickness among the people.” So many other places in the Gospels tell us that Jesus is the great healer. He is the God who heals.

This name of God should be great encouragement to all who call Him Father. He will be present with us in every situation, every sickness, every infirmity. He invites us to cast our cares upon Him because He loves us with an unconditional love. Let’s take time to thank Him for this amazing aspect of His being, and be quick to turn to Him in our times of need.

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Rohi

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The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever.

Psalm 23, NKJV

It’s one of the most well-known and probably the most beloved of all the psalms. We have heard it countless times, and many of us have committed it to memory. It is used quite regularly in memorial services for those who have passed from this earthly life.

But there is so much in this psalm that we need to know if we would grow in our relationship with the Lord. And notice carefully that the word LORD at the beginning of the psalm is in all caps, showing that it is the name of God, YAHWEH. So, David is speaking of the relational aspect of his intimate knowledge of God. He is not just talking about God, but rather he is sharing his intimate relationship with God. Let’s take a few minutes to delve into understanding the many ramifications of this beautiful psalm.

First, think about the personal aspect of David’s words. He states in the most intimate of ways, “The LORD is my shepherd.” David can use this personal pronoun about himself because he knows God. He doesn’t only know about God, but he knows Him in the most personal way. He doesn’t have to speak of God in abstract, non-relational ways, speaking of His attributes out of his having learned those attributes, but out of his own personal experience with God. He can say “My Shepherd” because of his own personal experiences with God.

Second, David speaks of his confidence in his Shepherd. We see this clearly in the words, “I shall not want.” David has learned that no matter what his circumstances may be, or how serious his situation may seem, he can have confidence in God to care for him and to supply him with whatever is necessary to meet the demands of the moment. We are not to understand from this that God will always supply a super-abundance of the things we want, but He will always provide what we need. David had already learned this from the experiences through his many hardships in life, and now he trusts that God will continue to be with him.

A third thing we can learn from this beautiful psalm is that David believed God would protect him. He mentions two things that clearly illustrate this point: safety as he walks through the valley of the shadow of death, and having a table prepared for him in the presence of his enemies. The Shepherd always looks after his sheep! Philip Keller, in his book “A Shepherd Looks at the 23rd Psalm”, goes into great detail explaining how the good shepherd would put his own life in danger for the well-being of his sheep. Jesus Christ, the Great Shepherd, did just that: He laid down His life for His sheep. Knowing Him gives us confidence and assurance as we walk through those dark valleys of life.

David closes this psalm by speaking of the permanence of his relationship with the Shepherd. He speaks of the fact that he will dwell in the house of the Lord forever. Believers in Jesus Christ have the assurance that we will live forever in that wonderful place the Lord has prepared for us. He will come again and receive us to Himself so that we might enjoy His presence and provision forever. Hallelujah! What a Savior! What a great Shepherd of His sheep.

If you are a believer in Jesus Christ, then take heart knowing that He is your Shepherd. He is providing for you, protecting you, and guiding you in the paths of righteousness for His name’s sake. Rejoice today in knowing Him.

Until next time:

Blessings!

Do You Know Him? – Adonai

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In the first post of this series I focused on the question, “Do you know Him?”, and gave attention to the name by which God identified Himself in establishing relationships with certain individuals in the Bible. God is the great I AM, and there is so much significance in that name.

The designation of God that we will focus on in this post is actually not a name at all, but rather it is best understood as a title. Let’s begin by doing a comparison of the way YAHWEH and Adonai are seen in Scripture. They are both commonly translated with the word, Lord. However, there is a clear distinction of these two Hebrew terms that can be clearly and easily identified as one reads through the Bible. When you see the word Lord in translation of the name YAHWEH, all four letters will be capitalized: LORD. If it is a translation of the word Adonai, the only letter capitalized is the L: Lord. LORD is His name, Lord is one of His many titles.

Another distinction of these two terms is that YAHWEH is only used in reference to God, whereas Adonai is used in reference to God and to man. David calls Saul “Lord”, which shows that David recognized Saul’s authority over him as king of Israel.

In our relationship with God, we recognize Him as YAHWEH, the great I AM, and we also recognize Him as Adonai, Lord over all. It is a title that shows our submission to Him, and our recognition that He is the sovereign ruler of the universe. Rightly understood, if we call Him Lord – Adonai – we are saying to Him that we willingly submit to His rule over our lives.

Paul shows us how Jesus is the fulfillment of both of these names in his letter to the Romans. Read carefully the following words:

That if you confess with your mouth the Lord Jesus and believe in your heart that God raised Him from the dead, you will be saved.

For whoever calls on the name of the LORD shall be saved.

Romans 10:9, 13, NKJV

Please note the words Paul uses: Lord, and LORD. He holds the title of Lord – sovereign ruler of all things – and He holds the name LORD, I AM. Individuals have a personal relationship with the eternal God of the universe who is always and forever present, and also submit to His Lordship by submitting to His authority. And from what Paul says in these two verses, the two go hand-in-hand. We know about Him as we enter into relationship with Him as the majestic I AM, and we grow in our relationship with Him as we consistently and progressively submit to His Lordship over us.

We learn facts about Him as we study His Word, but we grow in relationship with Him as we submit to His teachings, striving to live our lives in such a way that brings Him glory in all we do. So, our desire to know about Him is so that we can know Him more. And as we know Him more we love Him more. And as we love Him more we have more of a desire to please Him. And as we have a desire to please Him we systematically discard those things that He reveals to us that are displeasing to Him while at the same time putting into practice the things that He reveals bring glory to Him.

So, let’s ask ourselves, “Do I just know about Him? Or do I really know Him? And if I profess to really know Him, does it show in the person I am becoming?”

Until next time:

Blessings!

How Much Can We Take?

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There is a verse of Scripture that is quite often taken out of context and given an interpretation that is far removed from the intent of the writer, the Apostle Paul. It has caused much heartache and anxiety by many who have misunderstood the meaning of the verse. Read these words of Paul found in his correspondence with the Corinthians:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

1 Corinthians 10:13, NKJV

Somehow, the entire meaning of this verse has been altered. The emphasis of the verse is on how we can victoriously face the temptation to commit sin. Paul says that God will not allow us to be tempted beyond what we are able to bear. In other words, those temptations that are most persuasive, most powerful, most enticing to me – no matter how overwhelming they may seem to be at the moment of temptation – can be defeated if I act out of God’s strength and grace. I can say no to temptation!

Sadly, however, many change the emphasis of this verse away from the temptation to sin and place it on the belief that God will never allow His children to suffer more than we are able to withstand. Have you ever felt as if you had too much to bear? All sorts of things come our way in life: things that we feel will destroy us, that we cannot possibly overcome. And this verse is often used as an encouraging word from God that He will never give us more than we can bear.

But that is NOT what this verse is about. As a matter of fact, there are other verses of Scripture that make it clear that this verse cannot possibly have that meaning. For a clear example from the life of the man who wrote this verse, read the following excerpt from his second letter to the Corinthians.

For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us.

2 Corinthians 1:8-10

Paul asserts that he “despaired even of life” due to the extreme nature of his suffering. I would also encourage you to read his word of personal testimony found in Second Corinthians 11:22-33, in which he gives a list of his personal bouts with extreme suffering. It is obvious that God did indeed deliver him through all of these experiences, but please note that he was not delivered from them.

If we buy into the belief that Paul’s statement in the verse quoted at the beginning of this post means that God will protect His children from suffering, then we are opening ourselves up to question the goodness of God when He allows us to suffer. The Bible’s perspective on this is in stark contrast to that commonly held belief. We are taught in Scripture that we are to give God glory in the midst of our suffering. There are examples which teach this truth clearly.

Just a couple of examples will suffice to illustrate this point. First, in John 9 we have the story of a man who was born blind. The disciples ask Jesus whose sin caused this blindness – the man’s, or his parents. Jesus responded that the blindness was not the result of personal sin, but rather it was for the purpose of glorifying God. If we believe that God always provides an escape from suffering, then we have a huge problem with this story.

Another example is the Apostle Paul. In the passage I mentioned above – 2 Corinthians 11:22ff – Paul gives his readers insight into some of his struggles and suffering as he served the Lord. He, along with most of the other apostles, suffered greatly, and ultimately died as martyrs for their faith in Jesus Christ. Suffering was part of their experiences as Jesus’ servants.

Sometimes they were provided a means of escape, but ultimately, in the end, it resulted in their being executed for their faith in and faithfulness to the Lord Jesus Christ.

Jesus told His followers plainly that in this world we would have tribulation. There would be suffering in a plethora of ways. Disease and pestilence would be the common lot of humanity. The righteous suffer right along the unrighteous. And we are not promised that there will always be a way of escaping those episodes of suffering.

So how are we to respond when suffering becomes a personal experience? Simple: we are to glorify God in the midst of the suffering. We are to live our lives in such a way as to present the genuineness of our relationship with God. We are to let our lights shine before men so that they may see our good works and glorify our Father in Heaven. We are to allow God to use us in our suffering to bring glory to the Father.

That is no easy task, to be sure. But by His grace, and in His strength, we can continue to shine for Him even in the darkest hours of suffering, trouble, and tribulation. And back to the question posed in the title of this post, we can take as much as He allows us to bear. Not by our own strength, as Paul himself testifies that he despaired even of life itself. But he learned that by the grace of God he could bear up under whatever came his way in life.

Let’s make it our personal commitment to allow the circumstances of life, no matter how painful, to be avenues of ministry to others as they see the grace of God being worked out in our experiences. We will then learn, as did the Apostle Paul, that God’s grace is indeed sufficient in all things.

Until next time:

Blessings!

The Main Character

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If a biography was written about your life, who would be the main character in the story? The most logical answer to that question would be YOU, right? After all, a biography is the story of someone’s life. So, the main character would be the one who the story is about.

But for the believer in Jesus Christ, a biography of the individual’s life should be the story of His life lived through us. So just how would that look? What would it look like if your story was His story? Let’s think about that for a few minutes.

His life being lived through us would bear a resemblance to the portrait we have of Him in the Bible. Jesus was always obedient to His Father’s will, carrying out the purpose and plan that had been established from eternity past. The Bible states clearly that Jesus was the Lamb of God who would give His life for His sheep. He carried out that plan of His Father at great cost to Himself. It literally cost His life. He laid down His life for us.

Our lives should be lived in total surrender to Him, and with the desire to glorify Him in all we do. We should follow the pattern of the prayer He prayed in the Garden of Gethsemane as He faced the ordeal of the cross. He prayed to His Father, “Not My will but Yours be done.” For our story to be His story we must have the same desire, that His will be done in and through us, so that others see Him in us.

Our choices should be based on what Jesus would choose. Sometimes that is extremely easy, as we turn to the Bible for guidance. For example, if we are ever tempted to take something that belongs to someone else, we should remember the Bible’s prohibition against stealing. If we are tempted to tell a lie, we should remember that we are to speak the truth in love. If we are tempted to commit adultery we should remember that we are to live in complete fidelity and faithfulness to our spouse. If we are tempted to dishonor our parents we are to remember that we are to always honor and respect them. If we are tempted to choose a lifestyle that is contrary to the Bible’s parameters for lifestyle choices then we are to submit to His teachings rather than our desires.

My life should be His life lived through me. This sounds easy, and in some respects it is, but in many ways it is extremely difficult. When the Bible’s teachings run counter to my personal preferences and desires, then it becomes more difficult to go the way God would have me go. We see this struggle in Jesus’ life as we once again give attention to that prayer He prayed in the garden: “Not my will but Yours be done.” In His humanity Jesus, realizing the awful pain He was about to experience, and, worst of all, the separation from the Father when the sin of the world came crashing down on Him, Jesus prayed for the cup to pass from Him. But His prayer concluded with His utmost desire: to fulfill the will of the Father.

For our story to be His story, we must make some hard, and sometimes even painful choices. Jesus taught us to pray that God’s kingdom would come, and His will would be done, on earth as it is in heaven. This can be personalized as we pray for His will to be done in MY life as it is in heaven.

Paul, in his letter to the Romans, gives us some much-needed insight into the matter. In chapters 6-8, he talks about the individual believer’s struggle with his old nature. It is like a spiritual tug-of-war that Paul describes as an intense battle between what I know what to do and what I want to do. The desires of the old nature sometimes overwhelm us, and it is in those times of struggle that Paul encourages us to “walk in the Spirit so that we do not fulfill the desires of the flesh.”

I will close by simply encouraging you to let your story be His story. Let His life shine through you. Let others see your good works so that glory will be brought to our Father in heaven.

Until next time:

Blessings!

Standing Alone

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Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.Ephesians 6:11-13

Perhaps you have been there – in that place where you felt as if you were all alone. There was no one by your side, no one giving support, no one offering words of encouragement, no one there to lend a supportive hand, a strong shoulder, or even a listening ear. It is a terribly lonely place to be. Not only lonely, but scary, intimidating, discouraging and stressful.

It’s that place where you are standing alone. It seems that you have been abandoned by everyone. Even those whom you thought of as being your very closest friends are nowhere to be found. In those moments when you needed them most, they had left you to fend for yourself.

It may have been in the workplace, when you were being tempted to do something that was a little less than ethical. Perhaps your employer was asking you to make some promises that you knew could not be kept, but the sale depended on promising a delivery date that you knew was impossible to meet. Perhaps it was in the classroom, during that exam that you were not prepared to take, and the A student sitting next to you had their answer sheet in clear view. It would be so easy to look, and copy, their answers. Or maybe it was at that social gathering at which everyone else was doing “it”, whatever the “it” happened to be. Even though you knew that to engage in such behavior would compromise your Biblical convictions, you also knew that to fit in with the crowd you would have to make some concessions. Or perhaps it was during that conversation you were engaged in at which some extremely controversial social issues were raised. You had strong convictions on the issues being discussed, but you felt the pressure to go along with the general consensus. even though it compromised your Biblical beliefs.

The pressure we face in certain situations can seem overwhelming at times. How are we to handle this type of pressure? What are we to do in these stressful situations? Are we to give in and go along, or are we to stand our ground?

The answer, according to the Bible, is straightforward – stand up for your convictions. Even if it means that we must stand alone. Granted, this can be a very uncomfortable place to be. What if our employer is placing a great deal of pressure on us to make that promise? What if my passing that exam is going to determine whether I am able to move to the next phase of my long-term educational goals? What if my standing for my Biblical convictions on those controversial issues cause me to lose some friends?

We can glean insight and instruction from the words of the Apostle Paul quoted at the beginning of this post. Note particularly the last words of the quote:

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.Ephesians 6:13. emphasis added

Stand! Stand strong; stand in the armor of God; stand on the clear teachings of Scripture; stand regardless of the cost. Stand! Always remember that the armor of God is available for your protection. It will enable you to engage in the battle – that spiritual warfare that rages all around us continuously. Our enemy, the devil, and his emissaries, are always at work, striving to tear down what God has built up. We must stand strong in the strength of the Lord in order to make an impact for Godliness in the midst of such godless activities as are so prevalent in our present cultural and societal state.

Let us stand boldly, fight courageously, use the armor of God wisely, as we contend for the faith that has been delivered to us through the Word of God.

Until next time:

Blessings!