Tag Archives: jesus

Do You Know Him? – YAHWEH-Shalom

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So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace.

Judges 6:24, NKJV

Are you ever uneasy? Do you suffer from bouts of anxiety? Does life cause you to be in a constant state of worry? Are there personal issues, family issues, financial issues, job concerns, national and international frictions and factions, etc. that constantly have you worrying about what’s going to happen next?

Well, if you answered yes to any of those questions rest assured: you are not alone. You bear a similarity to and are in company with multitudes of others who live day-by-day under a cloud of despair and confusion. We sometimes think that since we are followers of Jesus Christ that life should be a consistent state of peaceful bliss. After all, Jesus is the Prince of Peace. God is YAWHEH-Shalom – The-LORD-Is-Peace! Should not our relationship with Him guarantee that we will always be at peace?

The answer to that may be a bit misunderstood. If we think that it is an absence of all things that would cause worry and stress, then we are woefully mistaken. If we think it should mean that a relationship with God through the sacrifice of Jesus Christ is the pathway to a peaceful existence in this life, then we are opening ourselves up to a life of disappointment and discouragement.

Consider, for example, the verse quoted above. In Judges 6:24, we are informed that Gideon built an altar to the Lord and called it The-LORD-Is-Peace. But the context of this event is in a time of national crisis, conflict and warfare. Gideon is called by God to lead in battle with the Midianites and Amalekites. It was anything but a time of peace.

Then, as we move to the New Testament for more clarification and give our attention to the teachings of Jesus, we may be even more confused about this matter. Read carefully the following passages in which Jesus spoke to this issue.

Peace I leave with you. My peace I give to you; not as the world gives do I give to you.

Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be those of his own household.

John 14:27; 10:34-36, NKJV – Jesus speaking

Both of these statements were spoken by Jesus Christ. In one He says that He brings peace, and in the other He says that He did not come to bring peace. So which is it? Both statements can’t be true, can they?

Actually, they both MUST be true, or Jesus made a mistake, or, even worse, told a flat-out lie! So, if both statements must be true, then what did Jesus mean by these seemingly contradictory assertions?

The Bible teaches that we were at one time enemies of God. Our sin nature had set us in opposition to God, and there was no peace between sinful man and holy God. Jesus came into the world to be the means for man, steeped in sin and spiritually dead in those trespasses and sins, to be reconciled to God. It was through the death, burial, and resurrection of our Lord that He provided the means through which those who were at one time enemies of God and dead in sin, to be brought to life and become friends of God. Those who have accepted this gift of salvation are now enjoying being at peace with God. This is the peace Jesus came to bring.

However, for those who have never received His amazing gift of salvation, they are still living at enmity with God, and thus cannot enjoy the peace that Jesus offers. So, we need to understand that Jesus did come to bring peace for those who would accept His gracious offer, but for all others there is still a spiritual chasm between them and God. This is the root cause of such bitterness and enmity between believers and non-believers. This is the reason that there is such divisiveness between the ways of the world and the ways of God.

Also, an important note to remember, is that Jesus did not come to bring peace to nations. He spoke openly about the fact that there would be wars and rumors of wars as nation fights against nation and kingdom against kingdom. The things happening in the world today should not cause us to be overly distraught but should rather cause us to look to the eastern sky because they point to the fact that history as we know it is winding down.

Are you at peace with God? Have you accepted His gracious offer of salvation which has been provided by His Son? Do you know Him in this intimate way? This is the one and only means of experiencing real peace that will settle and establish you in the midst of a world filled with uncertainty. If you have not already accepted this amazing gift, then why not do so now!

Then, once you have accepted the gift of salvation which provides you with peace with God, you can then be the recipient of the gift of the peace of God. This is a gift which keeps us calm in the midst of the storms of life. Believers who are walking in intimate fellowship with the Lord are settled in their state of peace. The eventualities of life cannot rob us of this peace. It is, as Paul says, a peace that passes all understanding. You cannot understand, you cannot explain it, but thanks be to God that you can experience it! Hallelujah – what a Savior!

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Tsidkenu

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And he [Abram] believed in the Lord, and He accounted it to him for righteousness.

Genesis 15:6, NKJV

One of the most grace-filled, and yet at the same time gravely demanding, names of God found in Scripture is YAHWEH-Tsidkenu – “The Lord our righteousness”. The context of the verse quoted above will shed much light on this matter. God had just promised Abram that his son, who was yet to be born, would be the one through whom God’s promises to Abram in Genesis 12:1-6 would come to pass. Abram had been trying to figure things out on his own, but God had already mapped out the entire plan. And here, in Genesis 15:6, we are told that Abram, in simple, child-like faith, believed God. The name by which God revealed Himself to Abram here is “YAHWEH-Tsidkenu”.

In this verse, along with many others found in the Bible, we see the gracious act of God in His provision of righteousness to the unrighteous. This is a sovereign act of God, provided through His preordained plan to send His own Son, Jesus Christ, into the world to provide salvation for sinful man.

The imputation of righteousness, and the impartation of righteousness.

This act of God provides two essential needs of man which no man can provide for himself. These are: the imputation of righteousness, and the impartation of righteousness. In order to understand this, we need to re-visit the story of Adam and Eve. When Adam committed his act of disobedience in the Garden of Eden, he was immediately cursed with the penalty of rebellion against God. As the head of the human race, his sinful nature was then passed down to all humans born. This is the act of the imputation of sin: we are sinners because we are born with a sin nature passed down from Adam.

The imputation of Adam’s sin also means that the ability to sin, or, to put it a better way, the inability not to sin, was passed down to us. Because of the imputation of the sin nature, we sin because we are sinners. We do not become sinners when we sin.

As a result of this sordid spiritual mess we find ourselves in, we have no hope of a relationship with God. None! We are spiritually dead in trespasses and sins, as Paul says in Ephesians.

So, God did what only God could do. He is YAHWEH-Tsidkenu, the Lord our righteousness. Since all of our righteousness is “as filthy rags” (Isaiah 64:6) before God, we are in desperate need of someone providing righteousness for us. God did this in providing His Son to be the propitiation for sin – the sin-bearer, who paid the full penalty of our sin through His sacrificial death on the cross through which He objectively met the righteous demands of God’s law.

Through this act, He provided for the imputation of His righteousness to the unrighteous. This is the reason Paul can say that we are saved by grace – through this amazing act of Jesus Christ on the cross. His righteousness is now, by virtue of His victory over death, hell, and the grave, imputed to lost sinners. When God the Father looks at the believer, He now sees the righteousness of His Son, and not the unrighteousness of the individual. He can then say, as He did to Abram, that his faith was counted to him as righteousness. Not because Abram was inherently righteous, but because God’s righteousness was imputed to him. Amazing grace!

But that is only half of the story. Alongside this declaration of the grace-filled imputation of righteousness is the declaration of the gravely demanding impartation of righteousness. Not only has God imputed to the believer the righteousness of Jesus Christ, He has also imparted to us the ability to live righteous lives. Remember, Adam’s act of sin resulted in the fact that all of humanity would be unable not to sin. We all sin and fall woefully short of God’s demands for righteousness.

But now, through the imputation of the righteousness of Christ, we are able not to sin. And with this ability not to sin comes the command of the Bible that we be perfect. In the Sermon on the Mount we hear Jesus say that we must be perfect as our Father in heaven is perfect (Matthew 5:48). Wow! Is that even possible? How can a sinful human being be perfect? We still have our old nature, don’t we? Yes! We still have the ability and the propensity to sin, don’t we? Yes! So how are we to live under the crushing weight of this demand for perfection?

It is through the imputation, and the impartation, of the righteousness of Jesus Christ. It is through His ability that I am made able. It means that I have the ability to say “No” to temptation. It means that, as Paul says, I have the ability to walk in the Spirit, and by doing so I will not fulfill the lusts of the flesh. It means that by His grace I have His righteousness imputed to my account, and I have His righteousness imparted to my being. I am pronounced righteous, and I am made righteous.

Have you paused to thank God that He has pronounced you righteous by the righteousness of His Son? Have you paused to petition Him to grant you the daily grace to live life righteously, to His glory? If you are a child of God, then you are the recipient of His saving grace which gives you the imputation of His righteousness, and you are the recipient of His daily, sanctifying grace, which provides for you the impartation of His righteousness which enables you to live in victory over sin.

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Rapha

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In the Epistle of James we are invited, and even encouraged, to turn to God with our request for healing. James gives this word of instruction:

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

James 5:13-14, NKJV

What a grand and glorious word of instruction this is! We are told here that it is proper for the child of God to go to Him in times of sickness and suffering. And to this we could add the invitation found in Hebrews 4:16:

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Hebrews 4:16, NKJV

These are encouraging, uplifting words for the believer to hear. As we learned from the study of the name YAHWEH-Shammah, God is our very present help in times of trouble. He is always there, by our side, bringing encouragement and hope, comfort and consolation, in times of need.

But the name YAHWEH-Rapha gets a bit more specific. It speaks directly to the matter of YAHWEH being our healer. It is found several times in the Bible, specifically in the Old Testament as God progressively revealed more and more about Himself through the descriptive names He used to make Himself known more fully to His people.

YAHWEH- Rapha – I am the LORD who heals, is found for the first time in the Bible in Exodus 15:26.

If you diligently heed the voice of the Lord your God and do what is right in HIs sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.

Exodus 15:26, NKJV

It is here that God is saying very pointedly and assertively to the people of Israel that they could depend upon Him, trust in Him, and turn to Him in times of difficulty. In this passage He is assuring the nation that He will protect them from all the diseases He has just brought on the nation of Egypt in delivering them from Egyptian bondage. But notice, please, the conditional word, “if”. This promise of divine protection was contingent upon their commitment to do what is right in the sight of God.

God proved Himself to be true to this promise time and again in the Old Testament. However, we need to understand that this name of God is used to describe God’s willingness to heal in manifold ways. Consider the following verses and the different ways His healing power was experienced in the lives of these individuals.

In 2 Kings 5:10, God healed physical needs; in Psalm 34:18 He healed emotional needs; in Daniel 4:34 He healed mental needs; and in Psalm 103:2-3 He healed spiritual needs. Clearly, the Bible attests to the fact that God is a God who heals.

When we come to the New Testament it is just as clear that Jesus proved Himself to be the God who heals. In Matthew 4:23 we are told that He went from town to town, “healing every disease and sickness among the people.” So many other places in the Gospels tell us that Jesus is the great healer. He is the God who heals.

This name of God should be great encouragement to all who call Him Father. He will be present with us in every situation, every sickness, every infirmity. He invites us to cast our cares upon Him because He loves us with an unconditional love. Let’s take time to thank Him for this amazing aspect of His being, and be quick to turn to Him in our times of need.

Until next time:

Blessings!

Do You Know Him? – YAHWEH-Rohi

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The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever.

Psalm 23, NKJV

It’s one of the most well-known and probably the most beloved of all the psalms. We have heard it countless times, and many of us have committed it to memory. It is used quite regularly in memorial services for those who have passed from this earthly life.

But there is so much in this psalm that we need to know if we would grow in our relationship with the Lord. And notice carefully that the word LORD at the beginning of the psalm is in all caps, showing that it is the name of God, YAHWEH. So, David is speaking of the relational aspect of his intimate knowledge of God. He is not just talking about God, but rather he is sharing his intimate relationship with God. Let’s take a few minutes to delve into understanding the many ramifications of this beautiful psalm.

First, think about the personal aspect of David’s words. He states in the most intimate of ways, “The LORD is my shepherd.” David can use this personal pronoun about himself because he knows God. He doesn’t only know about God, but he knows Him in the most personal way. He doesn’t have to speak of God in abstract, non-relational ways, speaking of His attributes out of his having learned those attributes, but out of his own personal experience with God. He can say “My Shepherd” because of his own personal experiences with God.

Second, David speaks of his confidence in his Shepherd. We see this clearly in the words, “I shall not want.” David has learned that no matter what his circumstances may be, or how serious his situation may seem, he can have confidence in God to care for him and to supply him with whatever is necessary to meet the demands of the moment. We are not to understand from this that God will always supply a super-abundance of the things we want, but He will always provide what we need. David had already learned this from the experiences through his many hardships in life, and now he trusts that God will continue to be with him.

A third thing we can learn from this beautiful psalm is that David believed God would protect him. He mentions two things that clearly illustrate this point: safety as he walks through the valley of the shadow of death, and having a table prepared for him in the presence of his enemies. The Shepherd always looks after his sheep! Philip Keller, in his book “A Shepherd Looks at the 23rd Psalm”, goes into great detail explaining how the good shepherd would put his own life in danger for the well-being of his sheep. Jesus Christ, the Great Shepherd, did just that: He laid down His life for His sheep. Knowing Him gives us confidence and assurance as we walk through those dark valleys of life.

David closes this psalm by speaking of the permanence of his relationship with the Shepherd. He speaks of the fact that he will dwell in the house of the Lord forever. Believers in Jesus Christ have the assurance that we will live forever in that wonderful place the Lord has prepared for us. He will come again and receive us to Himself so that we might enjoy His presence and provision forever. Hallelujah! What a Savior! What a great Shepherd of His sheep.

If you are a believer in Jesus Christ, then take heart knowing that He is your Shepherd. He is providing for you, protecting you, and guiding you in the paths of righteousness for His name’s sake. Rejoice today in knowing Him.

Until next time:

Blessings!

Do You Know Him? – Adonai

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In the first post of this series I focused on the question, “Do you know Him?”, and gave attention to the name by which God identified Himself in establishing relationships with certain individuals in the Bible. God is the great I AM, and there is so much significance in that name.

The designation of God that we will focus on in this post is actually not a name at all, but rather it is best understood as a title. Let’s begin by doing a comparison of the way YAHWEH and Adonai are seen in Scripture. They are both commonly translated with the word, Lord. However, there is a clear distinction of these two Hebrew terms that can be clearly and easily identified as one reads through the Bible. When you see the word Lord in translation of the name YAHWEH, all four letters will be capitalized: LORD. If it is a translation of the word Adonai, the only letter capitalized is the L: Lord. LORD is His name, Lord is one of His many titles.

Another distinction of these two terms is that YAHWEH is only used in reference to God, whereas Adonai is used in reference to God and to man. David calls Saul “Lord”, which shows that David recognized Saul’s authority over him as king of Israel.

In our relationship with God, we recognize Him as YAHWEH, the great I AM, and we also recognize Him as Adonai, Lord over all. It is a title that shows our submission to Him, and our recognition that He is the sovereign ruler of the universe. Rightly understood, if we call Him Lord – Adonai – we are saying to Him that we willingly submit to His rule over our lives.

Paul shows us how Jesus is the fulfillment of both of these names in his letter to the Romans. Read carefully the following words:

That if you confess with your mouth the Lord Jesus and believe in your heart that God raised Him from the dead, you will be saved.

For whoever calls on the name of the LORD shall be saved.

Romans 10:9, 13, NKJV

Please note the words Paul uses: Lord, and LORD. He holds the title of Lord – sovereign ruler of all things – and He holds the name LORD, I AM. Individuals have a personal relationship with the eternal God of the universe who is always and forever present, and also submit to His Lordship by submitting to His authority. And from what Paul says in these two verses, the two go hand-in-hand. We know about Him as we enter into relationship with Him as the majestic I AM, and we grow in our relationship with Him as we consistently and progressively submit to His Lordship over us.

We learn facts about Him as we study His Word, but we grow in relationship with Him as we submit to His teachings, striving to live our lives in such a way that brings Him glory in all we do. So, our desire to know about Him is so that we can know Him more. And as we know Him more we love Him more. And as we love Him more we have more of a desire to please Him. And as we have a desire to please Him we systematically discard those things that He reveals to us that are displeasing to Him while at the same time putting into practice the things that He reveals bring glory to Him.

So, let’s ask ourselves, “Do I just know about Him? Or do I really know Him? And if I profess to really know Him, does it show in the person I am becoming?”

Until next time:

Blessings!

How Much Can We Take?

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There is a verse of Scripture that is quite often taken out of context and given an interpretation that is far removed from the intent of the writer, the Apostle Paul. It has caused much heartache and anxiety by many who have misunderstood the meaning of the verse. Read these words of Paul found in his correspondence with the Corinthians:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

1 Corinthians 10:13, NKJV

Somehow, the entire meaning of this verse has been altered. The emphasis of the verse is on how we can victoriously face the temptation to commit sin. Paul says that God will not allow us to be tempted beyond what we are able to bear. In other words, those temptations that are most persuasive, most powerful, most enticing to me – no matter how overwhelming they may seem to be at the moment of temptation – can be defeated if I act out of God’s strength and grace. I can say no to temptation!

Sadly, however, many change the emphasis of this verse away from the temptation to sin and place it on the belief that God will never allow His children to suffer more than we are able to withstand. Have you ever felt as if you had too much to bear? All sorts of things come our way in life: things that we feel will destroy us, that we cannot possibly overcome. And this verse is often used as an encouraging word from God that He will never give us more than we can bear.

But that is NOT what this verse is about. As a matter of fact, there are other verses of Scripture that make it clear that this verse cannot possibly have that meaning. For a clear example from the life of the man who wrote this verse, read the following excerpt from his second letter to the Corinthians.

For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us.

2 Corinthians 1:8-10

Paul asserts that he “despaired even of life” due to the extreme nature of his suffering. I would also encourage you to read his word of personal testimony found in Second Corinthians 11:22-33, in which he gives a list of his personal bouts with extreme suffering. It is obvious that God did indeed deliver him through all of these experiences, but please note that he was not delivered from them.

If we buy into the belief that Paul’s statement in the verse quoted at the beginning of this post means that God will protect His children from suffering, then we are opening ourselves up to question the goodness of God when He allows us to suffer. The Bible’s perspective on this is in stark contrast to that commonly held belief. We are taught in Scripture that we are to give God glory in the midst of our suffering. There are examples which teach this truth clearly.

Just a couple of examples will suffice to illustrate this point. First, in John 9 we have the story of a man who was born blind. The disciples ask Jesus whose sin caused this blindness – the man’s, or his parents. Jesus responded that the blindness was not the result of personal sin, but rather it was for the purpose of glorifying God. If we believe that God always provides an escape from suffering, then we have a huge problem with this story.

Another example is the Apostle Paul. In the passage I mentioned above – 2 Corinthians 11:22ff – Paul gives his readers insight into some of his struggles and suffering as he served the Lord. He, along with most of the other apostles, suffered greatly, and ultimately died as martyrs for their faith in Jesus Christ. Suffering was part of their experiences as Jesus’ servants.

Sometimes they were provided a means of escape, but ultimately, in the end, it resulted in their being executed for their faith in and faithfulness to the Lord Jesus Christ.

Jesus told His followers plainly that in this world we would have tribulation. There would be suffering in a plethora of ways. Disease and pestilence would be the common lot of humanity. The righteous suffer right along the unrighteous. And we are not promised that there will always be a way of escaping those episodes of suffering.

So how are we to respond when suffering becomes a personal experience? Simple: we are to glorify God in the midst of the suffering. We are to live our lives in such a way as to present the genuineness of our relationship with God. We are to let our lights shine before men so that they may see our good works and glorify our Father in Heaven. We are to allow God to use us in our suffering to bring glory to the Father.

That is no easy task, to be sure. But by His grace, and in His strength, we can continue to shine for Him even in the darkest hours of suffering, trouble, and tribulation. And back to the question posed in the title of this post, we can take as much as He allows us to bear. Not by our own strength, as Paul himself testifies that he despaired even of life itself. But he learned that by the grace of God he could bear up under whatever came his way in life.

Let’s make it our personal commitment to allow the circumstances of life, no matter how painful, to be avenues of ministry to others as they see the grace of God being worked out in our experiences. We will then learn, as did the Apostle Paul, that God’s grace is indeed sufficient in all things.

Until next time:

Blessings!

The Main Character

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If a biography was written about your life, who would be the main character in the story? The most logical answer to that question would be YOU, right? After all, a biography is the story of someone’s life. So, the main character would be the one who the story is about.

But for the believer in Jesus Christ, a biography of the individual’s life should be the story of His life lived through us. So just how would that look? What would it look like if your story was His story? Let’s think about that for a few minutes.

His life being lived through us would bear a resemblance to the portrait we have of Him in the Bible. Jesus was always obedient to His Father’s will, carrying out the purpose and plan that had been established from eternity past. The Bible states clearly that Jesus was the Lamb of God who would give His life for His sheep. He carried out that plan of His Father at great cost to Himself. It literally cost His life. He laid down His life for us.

Our lives should be lived in total surrender to Him, and with the desire to glorify Him in all we do. We should follow the pattern of the prayer He prayed in the Garden of Gethsemane as He faced the ordeal of the cross. He prayed to His Father, “Not My will but Yours be done.” For our story to be His story we must have the same desire, that His will be done in and through us, so that others see Him in us.

Our choices should be based on what Jesus would choose. Sometimes that is extremely easy, as we turn to the Bible for guidance. For example, if we are ever tempted to take something that belongs to someone else, we should remember the Bible’s prohibition against stealing. If we are tempted to tell a lie, we should remember that we are to speak the truth in love. If we are tempted to commit adultery we should remember that we are to live in complete fidelity and faithfulness to our spouse. If we are tempted to dishonor our parents we are to remember that we are to always honor and respect them. If we are tempted to choose a lifestyle that is contrary to the Bible’s parameters for lifestyle choices then we are to submit to His teachings rather than our desires.

My life should be His life lived through me. This sounds easy, and in some respects it is, but in many ways it is extremely difficult. When the Bible’s teachings run counter to my personal preferences and desires, then it becomes more difficult to go the way God would have me go. We see this struggle in Jesus’ life as we once again give attention to that prayer He prayed in the garden: “Not my will but Yours be done.” In His humanity Jesus, realizing the awful pain He was about to experience, and, worst of all, the separation from the Father when the sin of the world came crashing down on Him, Jesus prayed for the cup to pass from Him. But His prayer concluded with His utmost desire: to fulfill the will of the Father.

For our story to be His story, we must make some hard, and sometimes even painful choices. Jesus taught us to pray that God’s kingdom would come, and His will would be done, on earth as it is in heaven. This can be personalized as we pray for His will to be done in MY life as it is in heaven.

Paul, in his letter to the Romans, gives us some much-needed insight into the matter. In chapters 6-8, he talks about the individual believer’s struggle with his old nature. It is like a spiritual tug-of-war that Paul describes as an intense battle between what I know what to do and what I want to do. The desires of the old nature sometimes overwhelm us, and it is in those times of struggle that Paul encourages us to “walk in the Spirit so that we do not fulfill the desires of the flesh.”

I will close by simply encouraging you to let your story be His story. Let His life shine through you. Let others see your good works so that glory will be brought to our Father in heaven.

Until next time:

Blessings!

Standing Alone

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Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.Ephesians 6:11-13

Perhaps you have been there – in that place where you felt as if you were all alone. There was no one by your side, no one giving support, no one offering words of encouragement, no one there to lend a supportive hand, a strong shoulder, or even a listening ear. It is a terribly lonely place to be. Not only lonely, but scary, intimidating, discouraging and stressful.

It’s that place where you are standing alone. It seems that you have been abandoned by everyone. Even those whom you thought of as being your very closest friends are nowhere to be found. In those moments when you needed them most, they had left you to fend for yourself.

It may have been in the workplace, when you were being tempted to do something that was a little less than ethical. Perhaps your employer was asking you to make some promises that you knew could not be kept, but the sale depended on promising a delivery date that you knew was impossible to meet. Perhaps it was in the classroom, during that exam that you were not prepared to take, and the A student sitting next to you had their answer sheet in clear view. It would be so easy to look, and copy, their answers. Or maybe it was at that social gathering at which everyone else was doing “it”, whatever the “it” happened to be. Even though you knew that to engage in such behavior would compromise your Biblical convictions, you also knew that to fit in with the crowd you would have to make some concessions. Or perhaps it was during that conversation you were engaged in at which some extremely controversial social issues were raised. You had strong convictions on the issues being discussed, but you felt the pressure to go along with the general consensus. even though it compromised your Biblical beliefs.

The pressure we face in certain situations can seem overwhelming at times. How are we to handle this type of pressure? What are we to do in these stressful situations? Are we to give in and go along, or are we to stand our ground?

The answer, according to the Bible, is straightforward – stand up for your convictions. Even if it means that we must stand alone. Granted, this can be a very uncomfortable place to be. What if our employer is placing a great deal of pressure on us to make that promise? What if my passing that exam is going to determine whether I am able to move to the next phase of my long-term educational goals? What if my standing for my Biblical convictions on those controversial issues cause me to lose some friends?

We can glean insight and instruction from the words of the Apostle Paul quoted at the beginning of this post. Note particularly the last words of the quote:

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.Ephesians 6:13. emphasis added

Stand! Stand strong; stand in the armor of God; stand on the clear teachings of Scripture; stand regardless of the cost. Stand! Always remember that the armor of God is available for your protection. It will enable you to engage in the battle – that spiritual warfare that rages all around us continuously. Our enemy, the devil, and his emissaries, are always at work, striving to tear down what God has built up. We must stand strong in the strength of the Lord in order to make an impact for Godliness in the midst of such godless activities as are so prevalent in our present cultural and societal state.

Let us stand boldly, fight courageously, use the armor of God wisely, as we contend for the faith that has been delivered to us through the Word of God.

Until next time:

Blessings!

He Gets Us – All of Us?

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Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of Antichrist, which you have heard was coming, and is now already in the world.

1 John 4:1-3, NKJV

They paid an estimated $20,000,000 to air two commercials during the Super Bowl. Their ads are professionally done, with an emphasis on appealing to our human emotions. Who doesn’t long to know that someone understands them? Who doesn’t relish a relationship with someone who genuinely cares about them? We all want to be loved, to be understood, to be accepted. We all want to have someone in our lives who gets us, who understands our struggles, and who loves us unconditionally.

But let’s not rush headlong to accept the appeal of the message. We applaud those who are striving to make much of Jesus, but we need to make certain that the Jesus being made much of is the Biblical Jesus. So, the question we need to ask concerns the identity of the Jesus being presented by the He Gets Us organization.

One of the most alarming things I have read concerning this organization is the emphasis they place on coming to Jesus on their own terms. I don’t want to read more into this statement than that which was intended, but this is a clear contradiction to the emphasis of Scripture which shows clearly that we must come to Jesus on His terms. Read carefully these words spoken by Jesus:

You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

Luke 16:14, NKJV

The Biblical Jesus spoke truth into the lives of the people of His day. He cast a huge net, inviting those who would accept Him and submit to His Lordship to become His disciples. This concept of “Lordship” is even seen clearly in what has come to be known as the Roman Road of Salvation. In Romans 10:9, Paul asserts, “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Lordship is a vital, indispensable element in God’s plan of salvation. We are not invited to come to Jesus on our own terms, but rather on His.

Was the Biblical Jesus inclusive in His actions? One incident clearly teaches that He invited people to come to Him within the parameters of His established terms. A rich young ruler approached Jesus with a question about how to attain salvation. The story, found in Mark 10:17-27, tells of this young man coming to Jesus seeking information on how to have eternal life. Jesus first tells him to obey the laws of God, and He specifically mentioned those commandments that have to do with our relationship with others: do not commit adultery, do not murder, do not steal, do not bear false witness, do not defraud, honor your father and your mother. The young ruler then responded with the assertion that he had kept all these commandments from his youth.

So, Jesus then went straight to the heart of the matter. He knew that the young man’s riches had become his god, so Jesus instructs him to sell all that he has, give the money to the poor, and then follow Jesus. The young man turned and walked away. Why? Because He refused to meet Jesus on His terms. He wanted to continue to enjoy life on his terms while, at the same time, enjoying the benefits of eternal life in the kingdom of God. Jesus was showing the young ruler that he could not have it both ways. He must choose one or the other. It was not a both/and proposition, but rather an either/or decision.

One of the arguments of the “He Gets Us” organization is that they are concerned about the decline of the Christian church in America. They are striving to stop this decline by being more inclusive (even though there is really no emphasis on joining a local church!). Their belief is that the church is in a state of decline mainly because of its emphasis on exclusion rather than inclusion. But their idea of inclusion is that all should be accepted into the family of God regardless of the terms clearly delineated in Scripture.

Does Jesus love? He IS love! Does Jesus care? Deeply! Was Jesus willing to die for the ungodly? That was HIs purpose. Does Jesus offer eternal life? Yes – to any and all who will come to Him on His terms. Does Jesus include those who would come to Him on their own terms, desiring to have the assurance of eternal life, while still living for themselves in this present life? The story of the rich young ruler shows that is not an option. Jesus said that we cannot serve two masters. We must choose.

And when we choose Jesus, it means that we are willing to repent of any sinful behaviors we have been practicing. Thieves – steal no more. Liars – quit lying and speak the truth. Adulterers – live a life of sexual purity, being committed to your spouse. Those who have embraced lifestyles contrary to the BIble’s clear teachings on marriage – turn from those sinful behaviors and live lives of purity and integrity based on God’s word.

Yes, Jesus gets us. He knows that we are all in the same spiritual boat. As Paul says, we are dead in trespasses and sins. But the Spirit of God quickens us [brings us to life], and instills in us the faith to believe, and extends to us the grace of salvation. Then, and only then, can we sincerely say that He gets me, because He has me. My total surrender to Him is the clear indication of being His child.

Until next time:

Blessings!

Are You Ready?

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For to me, to live is Christ, and to die is gain.

Philippians 1:21, NKJV

If I were to ask you, “Are you ready?”, what would be the first thing to come to mind? Am I ready for what? you might think. If I did not specifically state exactly what it is I am asking about you perhaps would stand there in a bit of bewilderment, waiting for me to finish the question. Are you ready to go? Are you ready to eat? Are you ready for bed? Are you ready for work? Are you ready for class? I guess it would be a little difficult to answer the question without further information.

In the short verse quoted above, the apostle Paul speaks of two extremely important subjects for the disciple of Jesus Christ: life, and death. So, let’s take this statement and fill in the blank left at the end of my question. For Christians, we sometimes engage in conversation with others and assure them that we are ready to die. Death is not a dreaded enemy, but a welcomed guest. I don’t mean to suggest by this that we relish the idea of dying any time soon, but that we are ready to die and know what awaits us when we do pass through that valley of the shadow of death. We know to whom we belong, and we are assured of the fact that when we close our eyes in death, we will open them in the presence of the living God.

How do we have this assurance? What do we base our confidence in that gives us this settled state of confidence that we will end up in His presence when we die? It can’t be based on my own personal performance as a human being, can it? Certainly not! The Bible states categorically that there are none who are righteous. It further states that even our very best – our personal righteousness – is as filthy rags before holy God. We cannot justify ourselves with good works, or charitable deeds, or gifts to good causes, or church attendance, or service in the church. Jesus said that many would claim those as proof of their relationship with God, but they would hear the words, “Depart from me, I never knew you.”

No, nothing we could ever do would earn our entrance into the presence of God. Only what He has done for us in giving His Son, Jesus Christ, to be the propitiation for our sin. It is through His sacrificial death, by which He bore the penalty for our sin, that we are given entrance into the presence of God.

So, first and foremost, the question, “Are you ready?” has to do with your eternal well-being. Are you ready to die? Are you ready to meet the Lord on the basis of what He has done for you? If not, then please, do so before it is eternally too late.

But let’s give attention to the second topic broached in Paul’s statement: “For to me, to live is Christ.” From this statement, we might ask, “Are you ready to live?” You say you are ready to die, to meet the Lord, to stand before Him at the judgment seat of Christ. You testify that you have a relationship with Him and have an eternal home awaiting you. But are you ready to live for Him in the present? If so, what evidence is there in your life right now that would validate that claim? What are you doing that shows you are living for Him?

We’ve all probably heard someone say, “If you were arrested and accused of being a Christian, would there be enough evidence to prove that you are?” What do you have as supporting evidence for your claim to be a disciple of Jesus?

Each of us were born with certain natural abilities. Some are able to do amazing things in the field of athletics, others are naturally prone to working with numbers, still others are predisposed to in-depth study and research. Some are creative writers, others are artists of different kinds, and others are musically inclined. What are your natural abilities and talents? Are you using them to point people to Jesus? Or would you have to admit you use them in a self-serving way?

If you are indeed a believer in Jesus Christ, you have been given at least one spiritual gift that motivates you to act in certain ways. Some are gifted teachers, others are gifted to preach. There are those who have the gift of administration, and others who have the gift of hospitality. Some are motivated by their gift of mercy, and then others have the special gift of faith. Do you know what your gift is, and are you using it for the glory of the Lord?

You might profess to be ready to die and meet the Lord, but are you ready to live here, now, for His glory? Are you using your talents and your gifts in ways that honor Him, and that point other people to Him? Can you honestly say that, for you, to live is Christ and to die is gain?

Let’s make an all-out commitment to live, and ultimately die, for Him.

Until next time:

Blessings!